诗篇［第36篇］
Book of Psalms 36
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【看破黑暗走向光】
22/11/2024
引言：光的缺席
一、无神者被黑暗吞噬
1.眼中无神，缺乏敬畏（V1）
2.自夸自媚，迷失真理（V2）
3.言语诡诈，破坏关系（V3）
4.策划恶事，乐此不疲（V4）
当一个人眼中没有神，他便以自我为中心，逐渐被黑暗吞噬。没有光的人在暗中行走，难免被困却不自知。大卫称这样的人为恶人，因为他们不仅无视神，还自夸自媚，将自己的软弱与罪性合理化。他们如鸵鸟般将头埋在沙中，拒绝面对神的真理，而是纵容自己的欲望。更可怕的是，他们不仅如此，甚至以诡诈的话语伤害他人，以策划恶事为乐。这种生活方式最终会导致破裂的关系和自我的毁灭。
二、有神者看见神美善
1.慈爱信实（V5）
2.公义判断（V6）
3.拯救供应（V7-8）
4.光明与生命（V9）
面对恶人的种种罪行，大卫并没有沉浸在对人的怨恨或自怜中，反而将目光转向神的美善。他选择赞美神的慈爱、信实、公义、判断、供应，更是深信唯有神是光，唯有在祂里面才看见光。
神的性情如同高天之爱和深海之恩，充满无尽的丰富。凡寻求祂的人，都能得着保护与饱足，享受生命的甘美与光明的指引。属神的人因着认识祂，不仅能得到更新，还能成为祝福他人的管道。
三、得光者看破眼前难
1.为敌人祷告，活出爱（V10）
2.在困难中信神掌权（V11-12）
认识神的人，因得着光明而能以不同的眼光看待仇敌和眼前的困境。大卫祷告神将慈爱与公义赐给正直人，也呼求祂使恶人跌倒。属神之人并非以恶报恶，而是愿意为仇敌代求，用爱回应伤害。光使我们在困境中坚信神的掌权，以信心超越恐惧，以善胜过恶。这样的人如同世界中的光，活出生命树的见证，成为周围人的祝福。
总结：有光、有树、就有路
属神的人首先要警醒，避免成为眼中无神、行在黑暗中的人；其次要认识神的美善，扎根于祂的慈爱、公义与光明中；最后更要活出丰盛的生命，学会以爱回应仇敌，以信心面对挑战，走出光明之路。愿我们每一位都能在神的光中，看破黑暗，走向光明！
Psalm 36: Seeing Through Darkness and Going to the Light
GK611 Morning Devotion
22/08/2024
The Morning Devotion Speaker: IPs Asher
Introduction: The absence of light
1. The Godless are swallowed by darkness
1. Godless eyes, lack of awe (v.1)
2. Boasting and flattering oneself, losing the truth (v.2)
3. Deceitful words, destroy relationships (v.3)
4. Planning evil things, never getting tired of it (v.4)
When a person does not have God in his eyes, he becomes self-centered and is gradually swallowed up by darkness. People without light walking in darkness will inevitably be trapped without knowing it. David calls such people wicked because they not only ignore God but also boast and flatter themselves, rationalizing their own weakness and sinful nature. They bury their heads in the sand like ostriches, refusing to face God’s truth and instead indulging their own desires. What’s even more frightening is that they go beyond that and even use deceitful words to hurt others and take pleasure in planning evil things. This lifestyle ultimately leads to broken relationships and self-destruction.
2. Those who have God see God’s goodness
1. Loving and faithful (v.5)
2. Righteous judgment (v.6)
3. Rescue provision (v.7-8)
4. Light and Life (v.9)
Faced with the sins of evil men, David did not indulge in resentment or self-pity. Instead, he turned his attention to the goodness of God. He chose to praise God for His love, faithfulness, righteousness, judgment, and provision. He was also convinced that only God is light, and only in Him can light be seen.
God’s nature is like the love of heaven and the grace of the sea, full of endless riches. Anyone who seeks Him can find protection and satisfaction, and enjoy the sweetness and bright guidance of life. By knowing Him, people of God can not only be renewed, but also become channels of blessing to others.
3. Those who have received the light can see through the difficulties before them.
1. Pray for your enemies and live out love (v.10)
2. Believe that God is in control amidst difficulties (v.11-12)
People who know God can see their enemies and the difficulties before them in a different light because they have received light. David prayed that God would give mercy and justice to the upright, and he also called on Him to cause the wicked to stumble. A man of God does not repay evil with evil but is willing to intercede for his enemies and respond to harm with love. Light enables us to firmly believe in God’s control in difficult situations, to overcome fear with faith, and to overcome evil with good. Such people are like lights in the world, living out the testimony of the tree of life and becoming a blessing to those around them.
Conclusion: Where there is light, where there are trees, there is a road
People who belong to God must first be alert and avoid becoming people who are godless and walk in darkness; secondly, they must know the goodness of God and be rooted in His love, righteousness, and light; and finally, they must live an abundant life. Learn to respond to enemies with love, face challenges with faith, and walk out on the bright road. May each of us be able to see through the darkness and move towards the light in the light of God!
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Book of Psalms 35
诗篇［第35篇］
Book of Psalms 35
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【从敌对到得胜】
21/11/2024
引言：老裁缝的故事
一、呼求神的公义（v1-10）
1.祈求神的帮助（v1-3)
大卫将自己的困境直接带到神面前,祈求神为他争战，并祷告神使敌人受挫。他的信心源于神是他最终的保护者。他知道自己的力量不足，需要神来为他争战。
2. 相信神是公义（v4-8）
大卫祈求恶人自食其果，‘陷入自己的网罗’，反映出他对神公义的信靠。因此，当遭遇不公时，我们要把申冤的权利交给神，不因愤怒而陷入罪中。
3.欢呼神的拯救（v9-10）
我们看见，尽管处境艰难，大卫已经看到神的拯救。这里带出了大卫对神的信心。
小结：
当我们面对生活中的不公与敌对，许多人第一反应是用自己的方法解决问题，但大卫教导我们，应当将控告与冤屈带到神面前，因祂是公义的源头。
二、信靠饶恕回应（v11-18）
大卫描述了敌人的虚假和恶行。他提到自己的善意和爱心被他们视而不见，甚至以恶报善。然而，尽管如此，他仍然选择信靠神，并相信神会施行公义的审判。
大卫的经历提醒我们，在面对背叛或恶意时，不要让仇恨占据我们的内心，而要选择饶恕和信靠神。即便他人以恶待我们，让我们学习效法基督的榜样，以爱心回应。
三、坚信公义显现（v19-28）
1. 求神阻止恶人嘲笑（v19-21）
大卫描绘了敌人的嘲笑和诡计，祈求神不要让敌人得胜，也宣告神的公义将带来最终的得胜。因为神不会允许恶人长期得意。
2. 呼求神公平的审判（v22-25）
大卫知道神是超越时空的，事情还没有发生，神就已经看见了，祂必不会远离祂所爱的人。如果我们确实地把神当作我的神我的主，神必不容仇敌向我夸耀。因此，我们要相信神的公义，即使需要时间，它必然显明。
3. 赞美回应神的公义（v26-28)
大卫的祷告是以赞美结束，因为他相信最终神会让恶人蒙羞、让义人欢呼。我们要知道，神的公义是不会迟到的。祂必按祂的时间表成就祂的审判。只是在等待过程中，我们需要以信心和盼望为主作见证。
总结
* 相信神是唯一的公义源头。
* 不让仇恨占据内心，而是选择爱与饶恕。
* 用赞美等候神的作为，见证祂的得胜。
Psalm 35: From Opposition to Victory
GK611 Morning Devotion
21/08/2024
The Morning Devotion Speaker: Ps Stella
Introduction: The Story of the Old Tailor
I. Crying Out for God’s Justice (v1-10)
1. Seeking God’s Help (v1-3)
David brings his plight directly before God, asking Him to fight on his behalf and praying for the defeat of his enemies. His faith stems from knowing that God is his ultimate protector. Aware of his own weakness, David relies on God to fight for him.
2. Trusting in God’s Justice (v4-8)
David prays for the wicked to face the consequences of their actions and “fall into their own net.” This reflects his trust in God’s justice. When faced with injustice, we should entrust vengeance to God and not let anger lead us into sin.
3. Rejoicing in God’s Deliverance (v9-10)
Despite his difficult circumstances, David already sees God’s deliverance. This demonstrates his deep faith in God.
Summary:
When faced with injustice and opposition in life, many instinctively try to resolve issues on their own. However, David teaches us to bring accusations and grievances before God, the source of all justice.
II. Responding with Trust and Forgiveness (v11-18)
David describes the falsehood and malice of his enemies, who repay his kindness and love with evil. Yet, despite this, he chooses to trust God, believing that He will administer righteous judgment.
David’s experience reminds us that when facing betrayal or malice, we should not let hatred consume us. Instead, we must choose forgiveness and trust in God. Even when others repay evil for good, we should follow Christ’s example and respond with love.
III. Confident in the Manifestation of Justice (v19-28)
1. Praying for God to Silence the Mockers (v19-21)
David describes the mocking and deceit of his enemies, praying that God will not allow them to triumph. He declares that God’s justice will ultimately bring victory, as God will not let the wicked prevail forever.
2. Calling for God’s Fair Judgment (v22-25)
David knows that God sees all things, even before they occur, and will not abandon those He loves. When we truly regard God as our Lord and Savior, we can trust that He will not allow the enemy to boast over us. Thus, we must believe in God’s justice, which will surely be revealed in His perfect timing.
3. Praising God’s Justice (v26-28)
David concludes his prayer with praise, confident that God will bring shame upon the wicked and cause the righteous to rejoice. God’s justice will never be delayed. It will be accomplished according to His timetable. During the waiting process, we must bear witness to His faithfulness with faith and hope.
Conclusion:
•Believe that God is the only source of justice.
•Do not let hatred take root in your heart; choose love and forgiveness.
•Praise God as you wait for His work and bear witness to His victory.
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2024 Book of Psalms 34
诗篇［第34篇］
Book of Psalms 34
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【来尝尝主恩的滋味】
20/11/2024
引言：是侥幸吗？
在我们生命的低谷或困境中，当事情突然变好，你是否认会将这突如其来的转机视为“侥幸”呢？
今天诗篇34:1，提到大卫在亚比米勒面前装疯，结果得以脱险。在人看来，大卫似乎是戏剧化的侥幸逃脱了迦特王亚吉。但对大卫来说，他深知事实并非如此。若不是神的怜悯，迦特王如果定意要杀他为歌利亚报仇，他再怎么装疯也没有用。因此，他写了这首诗作为对神的感恩和为神作见证。
并鼓励人要来尝尝主丰盛的恩典。
一、时时称颂赞美神（v1-3）
大卫脱险之后回到扫罗势力范围的亚杜兰洞，虽然环境依然危险困苦，但因为知道自己能脱险是神的保护，因此他谦卑的从心底发出喜乐赞美神的话。
称颂赞美是神给我们得胜仇敌的最有力武器之一。仇敌最喜欢我们在遇到困难时，靠自己的血气来解决问题。不然就是愁眉苦脸、自哀自怨，甚至埋冤神。但v3大卫邀请在这样的光景里人一同来称颂赞美、高举神的名。因为他所经历的，其他人也必要经历！
你现在正面对苦难吗？让我们一起来喜乐的来开口：神啊！祢真伟大，我们一同高举祢的名！耶和华以勒！耶和华尼西！祢必带领我们得胜。通常当我们如此赞美神时，喜乐的膏油就要充满我们。
二、谦卑仰望有光荣（v4-6）
大卫在这段经文里强调，神是垂听卑微与无助之人祷告的神。也是应允拯救祂百姓脱离一切恐惧和患难的神。但要真实的尝到神的拯救和有神的光荣不再蒙羞的恩典，我们必须谦卑自己的来寻求、仰望、并呼求神。
所以，我们不止在恐惧患难中要寻求、并呼求神，成为有福的人，在顺境中更要做聪明人，常常仰望神。因为我们越多仰望神，就越能少看自己、少看周围的风浪。这样我们就越能平安无虑地驾驭在人生的风浪之上，脸上就越能彰显主的荣光。（40天与神筑梦继续的仰望神）
三、亲身经历神美善（v8-14）
大卫在这里呼吁我们要来尝尝主恩的滋味。知道神的美善、并且成为有福的人。
去年当我们一家人要去日本旅行时，听Susie姐妹说Hakone很美。有温泉，又可以坐在咖啡厅喝茶吃蛋糕，然后遥望富士山。师母去了也说很美。
我要怎样才能够真实享受到Hakone的美景和温泉呢？除非我选择去到那里去。同样的，我们怎么样才能够尝到主恩的滋味成为有福的人呢？除非我们选择：
1. 过投靠神的生活（v8）
主恩的滋味，总是留给那些积极寻求并投靠神、渴慕亲身经历祂的人。
很多时候我们因为工作、忙碌于有其他事情，没有时间，而忽略了亲近神，以至于我们真的很少尝到主恩的滋味，对神的美善也认识得很肤浅。就像我，因为当时觉得时间不够，也不舍得花钱买快铁的票，所以最终没去到Hakone。因此，到今天还是停留在听说Hakone很美。
让我们起来过一个投靠和渴慕神的生活，并成为天天都能尝到主恩滋味的有福人。
2.坚守敬畏神的道（v7，9-14）
大卫提醒，知道神美善的人，除了过投靠神的生活以外，还要成为敬畏神的人。因为敬畏神的人要饱尝主恩，什么好处都不缺。
敬畏神的人要在哪些方面坚守敬畏神的道呢？
a) 口出恩言（v13a）
虽然经文的基本要求提到要禁止舌头不出恶言，但作为神的儿女，我们要超越这基本要求，要口出恩言。因为我们的口如果不出恩言的话，就一定会出恶言。
b) 心无诡诈（v13b）
人的嘴唇会说诡诈的话，是因为心出了问题。（狡猾、不诚实、欺骗。。。）
在日常生活中，我们会不会也不小心的陷入虚假的敬拜、为了私欲假装顺服、试图掩盖或合理化自己的过错？又或在商业交易中有意隐瞒事实、走法律漏洞，以获取利益、用模棱两可或部分真相的话语，刻意误导他人？
c) 离恶行善（v14a）
不但要远离恶事，更对善事也要积极的下工夫。去顾念弱势群体。
d) 寻求和睦（v14b）
敬畏神的儿女不但要竭力的寻求和睦，更要去帮助人化解冲突。
e) 一心追赶（v14c）
最后大卫提醒，属灵的操练不可以三分钟热度。敬畏神的道路要持之以恒，一心追赶。务必要操练到自然的活出来。
四、神眼目看顾义人 （v15-22）
1.神对义人有恩典
神对义人就如同慈父，无论孩子在顺境还是逆境，父亲都是牵肠挂肚，也必看顾。
2.神对恶人必审判
恶人则与神疏离，将面对神的忿怒审判和最终的毁灭，他们的恶行成为自我毁灭的网罗。
愿我们都成为投靠神、蒙神看顾的义人
总结：活出神美善的见证
诗篇34提醒作为神儿女的我们，人生的转机并非侥幸，而是神的恩典。当我们尝到主恩的滋味后，不要停留在原处。让我们的生命活出吸引人也来尝尝主恩的滋味的见证！
Psalm 34: Taste and See That the Lord is Good
GK611 Morning Devotion
20/08/2024
The Morning Devotion Speaker: Ps Deborah
Introduction: Is it just luck?
In the valleys or difficulties of life, when things suddenly turn around, do you attribute the change to “luck”?
Psalm 34:1 recounts David acting madness before Abimelech, which resulted in his escape. From a human perspective, it might seem like a dramatic stroke of luck that David escaped King Achish of Gath. However, David recognized it was not mere luck but God’s mercy. If not for God’s compassion, no act of pretending madness could have saved him if the king had resolved to kill him as revenge for Goliath. In gratitude and testimony to God, David composed this psalm, encouraging others to experience God’s abundant grace.
I. Praising God at All Times (v1–3)
After escaping, David returned to the cave of Adullam in Saul’s territory, a place still fraught with danger and hardship. Yet, knowing his deliverance was God’s protection, he humbly and joyfully praised the Lord.
Praise is one of the most powerful weapons God gives us to overcome the enemy. The enemy delights when we face challenges by relying on our own strength, wallowing in despair, or blaming God. But in verse 3, David invites others to exalt and praise God’s name together, for what he experienced is available to all!
Are you facing difficulties now? Let us open our hearts and joyfully proclaim:
“Lord, You are truly great. We exalt Your name together! Jehovah Jireh! Jehovah Nissi! You will lead us to victory.”
When we praise God like this, the oil of joy fills us.
II. Humble Dependence Leads to Radiance (v4–6)
David emphasizes that God hears the prayers of the humble and helpless, delivering His people from fear and trouble. To truly experience God’s salvation and the glory that keeps us from shame, we must humbly seek, look to, and call upon Him.
Not only in times of fear and trouble should we seek and call on God, but as blessed people, we must also look to Him continually in times of peace. The more we look to God, the less we focus on ourselves or the storms around us. This allows us to sail through life’s storms with peace, reflecting the glory of the Lord. (Let’s continue 40 days dreaming with God)
III. Experience God’s Goodness Personally (v8–14)
David urges us to “taste and see that the Lord is good” and become blessed by doing so.
Last year, when my family planned a trip to Japan, Sister Susie spoke highly of Hakone. She described its beauty: hot springs, enjoying tea and cake in cafes, and the view of Mount Fuji. Even Shimu testified it.
How could I truly experience Hakone’s beauty and hot springs? Only by choosing to go there myself. Similarly, how can we taste the goodness of the Lord and be blessed? Only by choosing to:
1. Live a Life of Trusting God (v8)
The goodness of the Lord is reserved for those who actively seek, trust, and yearn to experience Him.
Many times, we neglect closeness with God due to work or busyness, causing us to miss His goodness and remain shallow in our knowledge of Him. Let us cultivate a life of trust and longing for God, becoming people who daily experience His goodness. Don’t be like me, who didn’t take actions in pursuing Hakone and till today, the beauty of Hakone is only an imagination in my mind.
Let us live a life that trust and seek the Lord and truly experience His goodness.
2. Uphold Reverence for God (v7, 9–14)
David reminds us that those who revere God will lack nothing good.
We uphold reverence for God in these ways:
A. Speak Words of Grace (v. 13a): Beyond refraining from evil speech, God’s children should
exceed this basic requirement by speaking graciously. Without grace, our words can easily turn harmful.
B. Be Honest and Sincere (v. 13b): Deceptive lips stem from a corrupt heart. Do we fall into false worship, feigned obedience, or rationalize our mistakes? Do we hide facts in business, exploit legal loopholes, or use half-truths to mislead others?
C. Turn from Evil and Do Good (v. 14a): Not only should we avoid evil, but we must actively pursue goodness, caring for the marginalized.
D. Seek and Pursue Peace (v. 14b–c): God’s children should strive for peace, helping resolve conflicts with perseverance and consistency.
E. Pursue persistently (v. 14c): At last, David reminds us that we should pursue God with a reverent and persistent heart until it becomes our second nature.
IV. God Watches Over the Righteous (v15–22)
1. God’s Grace for the Righteous:
God, as a loving Father, watches over the righteous in both joy and trials.
2. God’s Judgment on the Wicked:
The wicked, estranged from God, face His wrath and ultimate destruction, ensnared by their own deeds.
May we all rely on Him always and live a blessed and righteous life.
Conclusion: Live as Witnesses of God’s Goodness
Psalm 34 reminds us that life’s turning points are not luck but God’s grace. Having tasted God’s goodness, let us not remain idle but live as witnesses, drawing others to “taste and see that the Lord is good.”
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Book of Jeremiah 52
耶利米书［第五十二章］
Book of Jeremiah 52
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【拆毁与重建的盼望】
引言: 耶利米书的最后一章52章，虽然充满了审判和毁灭的景象，但它也同样彰显了神在审判之后的怜悯与恩典。让我们看到神如何在破碎与拆毁的背后，为祂的百姓预备了重建的盼望。 一、神审判的预言成真（V1-11） 这段经文首先给我们看见神对犹大国的审判成真。巴比伦的尼布甲尼撒王来攻陷了耶路撒冷，烧毁圣殿，掳走百姓。西底家的不悔改不仅带来他和家族的灭亡，也使整个国家陷入了神的审判。 今天，神同样在呼召我们悔改。我们也许已经在某些地方经历了‘围困’，某些部分正处于破碎中，我们是否已经察觉到神的警告？我们是否正在拒绝神的提醒和呼召？拒绝悔改只会带来毁灭！ 二、神的审判存有恩典（V12-23） 这段经文记录了圣殿、城墙、宫殿被摧毁，以及圣殿器皿被掠夺的场面。但神在审判之后仍然存有恩典，圣殿中的器具未被完全销毁，而是被带往巴比伦，直到神眷顾以色列人的日子（耶27:21-22）。器皿的存留预示着日后的重建与恢复。 ‘拆毁与倾覆’并非神的最终计划，而是祂带来重建的过程。就像园丁修剪枝叶，为的是帮助植物更好地成长，神的审判中含着恩典和盼望。所以，当我们面对生命中的拆毁时，不要绝望，而要将目光转向神，相信祂必成就更美好的计划！ 三、三次被掳破碎悖逆（V24-30） 这里记载了犹大三次被掳到巴比伦的悲剧，这不仅是一个国家破碎的历程，更是神要破碎百姓悖逆的结果。然而，这三次被掳实际上代表了神耐心的审判过程，在给人一次次悔改的机会。 ‘三次被掳‘提醒我们悖逆的代价，神的审判不偏私，无论是王公贵族，还是普通百姓，都无法逃脱。但在破碎中也有盼望，当人愿意悔改时，神仍然是充满怜悯的神；神的审判不是为了惩罚，而是为了让我们回转。 四、拆毁之后栽植重建（V31-34） 耶利米书的结尾记载了犹大王约雅斤在被掳37年后得到释放，甚至被带到巴比伦王的席前用餐，终身如此。这表明在审判毁灭之后，神依然有恢复的计划。神仍为悔改的人预备了重建与复兴的机会。 我们也可以在经历过破碎后得到更新，因为神并非仅仅是拆毁，他的最终目的是重建。在我们经历破碎的时刻，神也在准备新的开始。祂的恩典总是超越我们的理解，常常在我们最不期望的地方为我们开出路，只要我们懂得悔改！ 总结： 耶利米书52章并非悲剧的终结，而是神恩典的开端。神拔出、拆毁，但最终目的是为更深、更美的栽植与建立。让我们在生活的拔出中，看到神要栽植的生命树！即使我们经历破碎，神也会带领我们走向重建，而每一次的重建都承载着祂的恩典！ Jeremiah 52 The hope of tearing down and rebuilding Introduction: Although the last chapter of Jeremiah, Chapter 52, is full of scenes of judgment and destruction, it also demonstrates God’s mercy and grace after judgment. Let us see how, behind the brokenness and demolition, God has prepared the hope of restoration for His people. 1. The prophecy of God’s judgment comes true (V1-11) This passage first shows us that God’s judgment on the nation of Judah has come true. King Nebuchadnezzar of Babylon came and captured Jerusalem, burning the temple and taking the people captive. Zedekiah’s impenitence not only brought the destruction of him and his family, but also plunged the entire country into God’s judgment. Today, God is also calling us to repent. We may have experienced “barrier” in some places, some parts are broken, have we sensed God’s warning? Are we rejecting God’s reminders and calls? Refusal to repent will only bring destruction! 2. God’s judgment contains grace (V12-23) This passage records the destruction of the temple, city walls, and palaces, and the robbery of temple utensils. But God still has grace after judgment, and the instruments in the temple were not completely destroyed but were taken to Babylon until the day when God visited the Israelites (Jeremiah 27:21-22). The survival of the vessels foreshadowed later reconstruction and restoration. ‘Destruction and overthrow’ are not God’s ultimate plan, but His process of bringing about restoration. Just like a gardener pruning branches and leaves to help plants grow better, God’s judgment contains grace and hope. So, when we face demolition in our lives, don’t despair, but turn your eyes to God and believe that He will accomplish a better plan! 3. Three times captured, broken and rebellious (V24-30) This part records the tragedy of Judah being taken captive to Babylon three times. This is not only the process of a broken country, but also the result of God’s desire to break the disobedience of the people. However, these three captivities actually represent God’s patient judgment process, giving people opportunities to repent again and again. ‘Three Captivity’ reminds us of the price of disobedience. God’s judgment is not partial, and neither kings nor nobles nor ordinary people can escape. But there is hope in the brokenness. When people are willing to repent, God is still a God full of mercy; God’s judgment is not to punish, but to turn us back. 4. Planting and reconstruction after demolition (V31-34) The end of the book of Jeremiah records that King Jehoiachin of Judah was released after 37 years of captivity and was even brought to dine at the king of Babylon’s table, which he did for the rest of his life. This shows that after judgment and destruction, God still has a plan of restoration. God still provides opportunities for restoration and revival for those who repent. We can also be renewed after experiencing brokenness because God does not just tear down, His ultimate purpose is to rebuild. In our moments of brokenness, God is also preparing us for a new beginning. His grace always transcends our understanding, often making a way out for us where we least expect it, if only we know how to repent! Conclusion： Jeremiah 52 is not the end of tragedy, but the beginning of God’s grace. God uproots and tears down, but the ultimate goal is to plant and establish deeper and more beautiful things. Let us see the tree of life that God wants to plant in the uprooting of life! Even when we experience brokenness, God will lead us toward restoration, and every restoration carries His grace!
GK611 Morning Devotion
19/11/2024
The Morning Devotion Speaker: Ps Daniel
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2024 Book of Psalm 25
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Book of Psalm 25
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18/11/2024
(大卫的诗。)
1 耶和华啊,我的心仰望你。
2 我的神啊,我素来倚靠你。求你不要叫我羞愧。不要叫我的仇敌向我夸胜。
3 凡等候你的必不羞愧。惟有那无故行奸诈的,必要羞愧。
4 耶和华啊,求你将你的道指示我,将你的路教训我。
5 求你以你的真理引导我,教训我。因为你是救我的神。我终日等候你。
6 耶和华啊,求你记念你的怜悯和慈爱。因为这是亘古以来所常有的。
7 求你不要记念我幼年的罪愆,和我的过犯。耶和华啊,求你因你的恩惠,按你的慈爱记念我。
8 耶和华是良善正直的。所以他必指示罪人走正路。
9 他必按公平引领谦卑人,将他的道教训他们。
10 凡遵守他的约和他法度的人,耶和华都以慈爱诚实待他。
11 耶和华啊,求你因你的名赦免我的罪,因为我的罪重大。
12 谁敬畏耶和华,耶和华必指示他当选择的道路。
13 他必安然居住。他的后裔必承受地土。
14 耶和华与敬畏他的人亲密。他必将自己的约指示他们。
15 我的眼目时常仰望耶和华。因为他必将我的脚从网里拉出来。
16 求你转向我,怜恤我,因为我是孤独困苦。
17 我心里的愁苦甚多。求你救我脱离我的祸患。
18 求你看顾我的困苦,我的艰难,赦免我一切的罪。
19 求你察看我的仇敌,因为他们人多。并且痛痛的恨我。
20 求你保护我的性命,搭救我,使我不至羞愧,因为我投靠你。
21 愿纯全正直保守我,因为我等候你。
22 神啊,求你救赎以色列脱离他一切的愁苦。
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2024 Book of Psalm 24
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Book of Psalm 24
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17/11/2024
(大卫的诗。)
1 地和其中所充满的,世界和住在其间的,都属耶和华。
2 他把地建立在海上,安定在大水之上。
3 谁能登耶和华的山?谁能站在他的圣所?
4 就是手洁心清,不向虚妄,起誓不怀诡诈的人。
5 他必蒙耶和华赐福,又蒙救他的神使他成义。
6 这是寻求耶和华的族类,是寻求你面的雅各。(细拉)
7 众城门哪,你们要抬起头来。永久的门户,你们要被举起。那荣耀的王将要进来。
8 荣耀的王是谁呢?就是有力有能的耶和华,在战场上有能的耶和华。
9 众城门哪,你们要抬起头来。永久的门户,你们要把头抬起。那荣耀的王将要进来。
10 荣耀的王是谁呢?万军之耶和华,他是荣耀的王。(细拉)
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2024 Book of Psalm 23
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Book of Psalm 23
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16/11/2024
(大卫的诗。)
1 耶和华是我的牧者。我必不至缺乏。
2 他使我躺卧在青草地上,领我在可安歇的水边。
3 他使我的灵魂苏醒,为自己的名引导我走义路。
4 我虽然行过死荫的幽谷,也不怕遭害。因为你与我同在。你的杖,你的竿,都安慰我。
5 在我敌人面前,你为我摆设筵席。你用油膏了我的头,使我的福杯满溢。
6 我一生一世必有恩惠慈爱随着我。我且要住在耶和华的殿中,直到永远。
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Book of Jeremiah 51
耶利米书［第五十一章］
Book of Jeremiah 51
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【与神筑梦—跳脱世界的浪潮】
引言：当潮水退去的时候… 一、留心切勿抵抗神 (V1-5) 耶和华藉着耶利米书51章第1节提到“立加米”，意指“起来对抗我的人的心”，直接点出了巴比伦背离神的傲慢态度。立加米被神用来预表那些抵挡祂旨意的势力，是世界的骄傲、势力和堕落。当神定意要审判巴比伦时，祂宣告这些势力再强大也无法与祂对抗。第3-4节提到，巴比伦即将被彻底摧毁，无论是王宫还是士兵都将倒下。即使以色列和犹大曾多次犯罪，神却依然不抛弃祂的百姓，祂的恩典始终在这其中闪现，表明救恩是神主权的施予。 二、跳脱世俗投靠神 (V6-10） 巴比伦被形容为一杯让人沉醉的“金杯”（7节），象征着世界的繁华与诱惑。它的外表吸引人，但实则内里空虚，让人堕入沉醉之中，最终被其吞噬。神提醒祂的百姓“快快逃离”（6节），因为这世界的终局即将来临。神不愿意祂的子民迷失在短暂的享乐中，祂希望他们寻求祂永恒的荣耀。 三、竭力对准全能神（耶51:11-33） 1. 神会为自己的殿报仇(V11-14） 2. 神是唯一创造主(V15-19） 3. 神可以击碎一切(V20-26） 4. 兴旺灭亡在于神(V27-33） 四、让神为你来伸冤(V34-37) 神看到巴比伦如何欺压祂的百姓，祂亲自为他们伸冤。神从不忽视祂子民的痛苦，无论他们被多少恶势力所压制，神会在适当的时间出手，将公义伸张。巴比伦的毁灭表明神不会容忍恶行的存在，祂的公义必定胜过一切。 五、警醒别沉醉世界(V38-44) 这里描述巴比伦的结局，神将审判吞吃祂产业的敌人。耶利米写道：“他们火热的时候”（39节），预示着巴比伦在即将毁灭前的最后放纵和狂欢。这些君王和臣仆沉迷享乐之中，但最终结局是“像羊羔、像公绵羊和公山羊下到宰杀之地”（40节）。现代生活中，我们常被周围的“浪潮”所吸引，不断追逐物质享受、名誉和社会地位。许多人因为社会的“潮流”而忽略属灵生命，甚至为了短暂的快乐而牺牲长期的幸福。 六、勇敢信靠耶和华(V45-53） 45-53节再次呼吁百姓逃离巴比伦，耶利米劝勉他们：“不要心惊胆怯”，也“不要站住”。这种劝告表明，在世界崩塌之时，我们要勇敢信靠神、快速顺服祂的带领，因为巴比伦即将被审判、将不复存在。神特别给百姓一个征兆：当巴比伦的敌人“从北方来到她那里”的时候，就是“躲避刀剑的要快走，不要站住”的时候了。 总结：神的公义审判和最终的得胜(V54-64） “与神筑梦—跳脱世界的浪潮”正是提醒我们要放弃对世界的依附和依赖，选择把信心和盼望全然放在神身上。巴比伦的灭亡象征着一切不敬畏神的体系终将崩溃，而选择与神同行、忠于祂的人，将因信心而进入祂的永恒国度。
Jeremiah Chapter 51: Dreams with God—Breaking Away from the Waves of the World Introduction: When the tide goes out… 1. Be careful not to resist God (V1-5) Through Jeremiah Chapter 51, verse 1, Jehovah mentioned “Leb Kamai”, which means “the hearts of those who rise up against me,” directly pointing out Babylon’s arrogant attitude away from God. Leb Kamai was used by God to typify those forces that resist His will, which are the pride, power, and corruption of the world. When God determined to judge Babylon, He declared that no matter how powerful these forces were, they would not be able to oppose Him. Verses 3-4 mention that Babylon is about to be completely destroyed, and both the palace and the soldiers will fall. Even though Israel and Judah had sinned many times, God still did not abandon His people. His grace always flashed through them, showing that salvation was a sovereign grant of God. 2. Break away from the world and seek refuge in God (V6-10) Babylon is described as an intoxicating “golden cup” (verse 7), symbolizing the prosperity and temptation of the world. It looks attractive on the outside, but is actually empty on the inside, making people fall into intoxication and eventually be swallowed up by it. God reminds His people to “flee quickly” (verse 6) because the end of this world is coming. God does not want His people to be lost in temporary pleasures. He wants them to seek His eternal glory. 3. Make every effort to aim at Almighty God (Jeremiah 51:11-33) (1) God will avenge his temple (V11-14) God’s declaration of vengeance for His house shows that He will not tolerate blasphemy and that His will shall be accomplished. Babylon was judged for destroying the temple of God. (2) God is the only Creator (V15-19) God created all things with all his wisdom and power. Although Babylon was dominant for a while, it was eventually destroyed by God because God did not give glory to idols. (3) God can crush everything (V20-26) God uses Babylon to impose judgment as “a hammer over the whole earth,” but Babylon itself will eventually be crushed because it “repays people according to their deeds.” (4) Prosperity and destruction belong to God (V27-33) The rise and fall of Babylon were controlled by God. Only when God controls all powers can His people be secure. 4. Let God avenge you (V34-37) God saw how Babylon was oppressing His people, and He personally avenged them. God never ignores the suffering of His people. No matter how many evil forces suppress them, God will take action at the appropriate time to bring justice to them. The destruction of Babylon showed that God would not tolerate evil and that His justice would prevail. 5. Be careful not to indulge in the world (V38-44) The end of Babylon is described here, and God will judge the enemies who devoured His inheritance. Jeremiah writes, “in their excitement” (V 39), foreshadowing Babylon’s final indulgence and revelry before its imminent destruction. These kings and ministers indulged in pleasure, but ultimately ended up being “like lambs, like rams with male goats to the slaughter” (V 40). In modern life, we are often attracted by the “wave” around us, constantly chasing material comfort, reputation and social status. Many people neglect spiritual life because of social “trends” and even sacrifice long-term happiness for short-term happiness. 6. Be brave and trust in Jehovah (V45-53) Verses 45-53 again call on the people to flee Babylon, and Jeremiah exhorts them: “lest your heart faint” and “do not stand still.” This exhortation shows that we must be brave enough to trust God and quickly obey His leading as the world collapses, because Babylon will soon be judged and will no longer exist. God gave the people a special sign: when the enemies of Babylon “come to her from the north,” it is time to “escaped the sword, get away! Do not stand still.” Conclusion: God’s righteous judgment and final victory (V54-64) “Dream with God—Escape from the Waves of the World” reminds us to give up attachment and dependence on the world and choose to put our faith and hope entirely in God. The destruction of Babylon symbolizes the eventual collapse of all systems that do not fear God, and those who choose to walk with God and be loyal to Him will enter His eternal kingdom through faith.
神宣告要为祂的殿报仇，表明祂不容亵渎，祂的旨意终会成就。巴比伦因毁坏神的殿而被审判。
神以全智和全能创造万物。巴比伦虽一时称霸，终究被神除灭，因为神不将荣耀归给偶像。
神使用巴比伦施行审判，如同「全地的大锤」，然而巴比伦自己也终将被粉碎，因“按人所行 的来报应”。
巴比伦的兴衰受神掌管。唯有神掌管一切权势，祂的子民才得以安稳。
GK611 Morning Devotion
15/11/2024
The Morning Devotion Speaker: Ps Asher
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Book of Jeremiah 50
耶利米书［第五十章］
Book of Jeremiah 50
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【避免步巴比伦的后尘】
引言：理所当然 从神对巴比伦的审判来汲取生命的功课，避免步其后尘： 一、远离偶像的敬拜（V1-3） 彼勒是君王的意思，也是对米罗达的一个称号。米罗达是巴比伦主要崇拜的偶像马尔杜克的称号。 神要耶利米毫无隐瞒向万国来大声宣扬报告，神将使用波斯玛代来审判巴比伦。当审判来到的时候，他们所依靠的偶像都要蒙羞惊惶。连平日的强盛繁荣都将无影无踪，换来的是一片荒凉的土地，人与牲畜都逃走了。 从神对巴比伦的审判，再一次的提醒我们要远离偶像的敬拜。尤其是心中的偶像。我们应当常常自省，追求将神放在生命的首位。 二、归回神永恒之约（V4-6） 神说虽然祂的百姓因为牧人（君王、祭司、领袖）错误的带领，作了迷失的羊。但被掳70年后，他们要再次归回神永恒之约。但单方面永远守约的神要再次引导他们与自己有生命的连结。 神的选召是没有后悔的。纵使我们可能偏行己路，有时把自己搞到一塌糊涂，甚至像以色列百姓那样，已经忘了自己是与神立约的子民，但永远守约的神却深爱着我们。所以我们要回转归向神。 三、客旅在世不属世（V8-10） 在先知耶利米的时代，巴比伦是当时全世界所仰望，充满盼望的强国。对被掳到那里的百姓来说，故破人亡，很可能就此死心塌地的被巴比伦同化。但神却藉先知指示他们，他们不属于巴比伦，他们只不过是暂时寄居在那里。所以，不但不要想自己是巴比伦人，去接受巴比伦文化；更重要的是，要成为那带领群羊的公山羊，带头迅速逃离罪恶的中心，归回锡安，回到神原本为他们预备的应许地。 我们在世上都是客旅，我们的行旅箱装的是什么？世界的物质？吃喝玩乐？还是神的使命、圣灵的果子、属天的盼望？ 四、属灵定律种与收（V11-15） 巴比伦为抢夺神的百姓就欢喜快乐。V15神说，巴比伦以什么样的方式对列国施行欺压、掳掠和毁灭，神在审判它时，也会以同样的方式待它。这就是属灵种与收的定律。人种的是什么，收的也会是什么。 我们的生命想要收什么样的果子呢？如果我们想要收的是圣灵的果子，那我们的言行举止，处世待人就要按真理而行。 五、顺服管教蒙恩宠（V16-20，33-34） 迦密、巴珊和基列都是土地肥沃、适合畜牧的地方。 神提醒祂是百姓强大的救赎主。神应许将会亲自介入，领百姓归回。把他们带回迦密和巴珊的草场，肥沃土地，重新眷顾他们。v20在神应许的复兴之日，祂会完全赦免以色列和犹大所有的罪过，使他们恢复过去的荣耀和繁荣。 这是对顺服管教之人的极大恩宠。在经历了磨炼之后，重新得以洁净，并恢复到与神亲密的关系中。 这2天是医治释放营。也是神赐给参与的弟兄姐妹们恩宠的时刻。只要他们愿意认真的来到神面前承认所有的罪，神必要从他们在母腹中直到今天，所有的罪、伤害、羞辱、拜偶像、生命里所有的邪灵都统统灭绝。使他们的生命像一张白纸一样，重新开始与神亲密连结的新生命。 六、谦卑不争竞狂傲（V21-32） 但以理书3章记载了尼布甲尼撒高六十肘，宽六肘的金像要所有人下拜。金像是象征巴比伦王国和他自己的权威和地位。以及他希望别人对他的尊崇和服从。巴比伦原本只是神手中用来审判列国的大锤，可是却骄傲到与神争竞，要成为最有权势的那一位。因此，神要把他“砍断破坏”，成为荒凉之地。 此外，他们也过了界限，不但掳掠以色列百姓，还把整个耶路撒冷城给烧毁。神说他们向以色列的圣者发了狂傲，所以神要为自己的圣殿报仇。 尼布甲尼撒毁灭圣殿时，从圣殿中掳来的器皿也只是把它存在库房里。然而伯沙撒王却狂傲到一个地步，竟然用圣殿的金器皿拿来喝酒，并赞美偶像（但5）。这是极度的亵渎神。结果，忽然出现了一只手在墙上写字。这一异象使伯沙撒王心生恐惧，脸色变了。而当晚，伯沙撒王就被杀，新巴比伦帝国被波斯人所灭。 我们需要以谦卑的心来敬畏神。放下骄傲和掌控欲，不轻看神的警告，不越界代替神的地位或做出亵渎神的行为。 七、审判的主权在神（V35-46） 这一大段经文讲的都是神对巴比伦严厉的审判。神最终必会杜绝它所有的权势。V44提到4个‘谁’让我们明白审判的主权在神。而要逃避审判，就要悔改。 从耶利米发预言到巴比伦灭亡，大约相隔了50年的时间。在这50年里，如果巴比伦能够谦卑回转，相信在世界的版图应该还有一块是属于他的。当很可惜，他们没有对所发的预言做出任何的调整，结果迎来了完全的灭亡。 神儿女要活出敬畏神的生命，要把自己完全交托给神，信靠接受神的安排与旨意，拥有悔改的生命来坚守祂的道，活出荣神益人的见证。 总结： 巴比伦因为富裕强盛而自高自大，残忍狂傲。因此被神重重的审判。今天，我们要为新加坡所拥有的感谢神。求神让我们时刻儆醒的为新加坡、为执政掌权的守望，让新加坡继续更深的走在神的心意中。 神儿女更是要活出与救恩相称的生命。当神的管教临到大地，大地要经历震动，但属神的儿女要为神站稳，信靠神掌权。但愿我们都是愿意谦卑面对和接受管教的人，使我们能经历盟约中的丰盛应许与祝福。 Jeremiah Chapter 50: Avoid Following in Babylon’s Footsteps Introduction: Rightfully so Learn life lessons from God’s judgment on Babylon, to avoid following in its footsteps: 1. Stay Away from Idolatry (V1-3) Bel, meaning “lord,” is also a title for Merodach, a name given to Marduk, the primary deity of Babylon. God told Jeremiah to openly proclaim to all nations that He would use Persia and Media to judge Babylon. When judgment arrives, their idols will be put to shame and dismay. The strength and prosperity they once knew will vanish, leaving behind a desolate land where people and livestock flee. God’s judgment on Babylon reminds us once again to avoid idol worship, especially the idols in our hearts. We should frequently examine ourselves, striving to place God at the forefront of our lives. 2. Return to God’s Eternal Covenant (V4-6) God said that even though His people had become lost sheep due to the wrong guidance of their shepherds (kings, priests, leaders), after 70 years in exile, they would return to His eternal covenant. The ever-faithful God would lead them back into a life-giving connection with Himself. God’s calling is irrevocable. Even if we go astray and make a mess of our lives—like the Israelites, who forgot they were God’s covenant people—the God who keeps His promises still loves us deeply. Therefore, we must turn back to Him. 3. Live as Pilgrims in the World, Not of the World (V8-10) In Jeremiah’s time, Babylon was the world’s beacon of strength and hope. For those exiled there, it might have been easy to assimilate and accept Babylonian culture. Yet God, through the prophet, reminded them they did not belong to Babylon; they were only temporary residents. Not only should they reject Babylon’s culture, but they were also to lead others to flee the center of sin and return to Zion, God’s promised land for them. We are also pilgrims in this world. What are we packing in our “travel bags”—worldly goods, pleasures, or God’s mission, the fruits of the Spirit, and heavenly hope? 4. The Spiritual Law of Sowing and Reaping (V11-15) Babylon rejoiced in taking God’s people captive. But God declares in v.15 that just as Babylon oppressed, plundered, and destroyed other nations, it will receive the same in judgment. This is the spiritual law of sowing and reaping—what one sows, one also reaps. What fruits do we want to see in our lives? If we desire the fruits of the Spirit, then we must live and treat others in accordance with the truth. 5. Favor through Submitting to Discipline (V16-20, 33-34) Carmel, Bashan, and Gilead are all fertile lands suitable for grazing. This is the great favor granted to those who submit to God’s discipline. After going through refinement, they can be cleansed and restored to a close relationship with Him. These two days are for healing and deliverance. God is giving His favor to the brothers and sisters participating, so as long as they come to God earnestly, acknowledging all their sins, God will eradicate all sins, wounds, shame, idolatry, and evil spirits from the womb to today. Their lives will be like a blank sheet, ready for a renewed, intimate relationship with God. 6. Humility, Not Striving or Arrogance (V21-32) Daniel 3 records Nebuchadnezzar’s 60-cubit tall and 6-cubit wide golden statue, which everyone was commanded to worship. This statue represented the authority and status of the Babylonian empire and Nebuchadnezzar’s desire for others’ reverence and obedience. Babylon, originally God’s tool for judging nations, became prideful, even challenging God’s sovereignty. Consequently, God would “cut it down,” leaving it desolate. Furthermore, they crossed a line, not only taking the people of Israel captive but also burning down Jerusalem. God declared that Babylon’s arrogance against Him, the Holy One of Israel, warranted His vengeance. When Nebuchadnezzar destroyed the temple, he stored its vessels in his treasury. Yet King Belshazzar’s arrogance led him to use the temple vessels to drink wine and praise idols (Daniel 5). This blatant desecration of God resulted in a vision of a hand writing on the wall, terrifying Belshazzar, whose countenance changed. That night, Belshazzar was killed, and the Neo-Babylonian Empire fell to Persia. We need a humble heart to revere God, relinquishing pride and control, heeding God’s warnings, not replacing His role or profaning His holiness. 7. The Sovereignty of Judgment Belongs to God (V35-46) This lengthy passage speaks of God’s severe judgment on Babylon. Ultimately, God will strip away all its power. In v.44, four rhetorical “who” statements make clear that the authority of judgment lies with God. To escape judgment, one must repent. From Jeremiah’s prophecy to Babylon’s fall was a span of about 50 years. Had Babylon humbled itself and turned back, it might have retained a place on the world map. Sadly, it ignored these prophecies, bringing about its utter destruction. Conclusion: Babylon’s wealth and strength led to pride and cruelty, which ultimately resulted in God’s severe judgment. Today, let us thank God for what Singapore has and pray that He keeps us vigilant, watching over Singapore and its leaders, that our nation may continue to walk deeply in His will. As God’s children, we are also called to live lives worthy of salvation. When God’s discipline comes upon the earth, it will tremble, but His children will stand firm, trusting in His sovereignty. May we all be willing to face and accept discipline with humility so that we can experience the abundant promises and blessings of His covenant.
GK611 Morning Devotion
14/11/2024
The Morning Devotion Speaker: Ps Deborah
God reminds His people that He is their mighty Redeemer. He promises to intervene personally, bringing His people back to these fertile lands, tending to them anew. In v.20, God promises that on the day of their restoration, He will completely forgive the sins of Israel and Judah, restoring their former glory and prosperity.
God’s children are called to live reverently, entrusting their lives fully to God, accepting His plans, and living a life of repentance to uphold His word and bear testimony to His glory.
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Book of Jeremiah 49
耶利米书［第四十九章］
Book of Jeremiah 49
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【神的管教与应许】
引言：神是万国的主宰 一、亚扪人的贪婪（V1-6） 亚扪人和摩押人一样，都是亚伯拉罕的侄子罗得的后代，与以色列人有血缘关系。但从士师时代开始，亚扪人就常常与以色列人争战，大卫、约沙法和约坦都曾与他们交战。迦得支派被亚述掳走后，亚扪人趁机向西霸占了迦得支派的土地，却不知被掳百姓的后裔总有一天会来取回地业。这行为显露出他们的贪婪和对神的蔑视。 然而，尽管亚扪人因贪婪而受罚，但第6节中，神应许他们归回。这表明神不仅是公义的审判者，更是满有怜悯的神，即使我们曾经犯错，只要真心悔改，神依然愿意赐下恢复的机会。 二、以东的骄傲与败落（V7-22） 1.以东因自夸失去依靠（V7-16） 以东因地势险峻而自以为是，认为没有人能攻入他们的山寨。然而，神直接指出他们的骄傲和自豪是虚妄的，再高的山也挡不住神的审判。这表明，当人过度依赖自己的优势时，常会忽视自己内在的软弱和神的力量。 很多时候，我们以为自己可以靠自己，但其实都在神的掌控中。神会通过生活中的挫折提醒我们保持谦卑，依赖他的带领。所以，不要将自己的安全感建立在任何物质或地位上，而是将信心放在神身上。 2.以东成为荒凉的象征（V17-22） 以东因骄傲而最终被神审判，成为荒凉的象征。这不仅是对以东的警告，也是对所有心高气傲者的警戒。神的公义不可轻视，骄傲自大的结局就是毁灭（V17-22）。以东的例子提醒我们，只有在神的主权下谦卑度日，才能避免遭受无谓的损失。 我们可以在日常生活中培养谦卑的心态，特别是在取得成就时，时常提醒自己，这一切皆为神的恩典。以关怀的态度待人，避免轻视他人，不因外在的成功而骄傲。 三、大马士革的冷漠（V23-27) 大马士革是令人向往的国际大都市、古代重要的国际贸易中心，是当时美索不达米亚、埃及和小亚细亚之间几条主要国际贸易大道的交汇点。它是一座坚固的城市，拥有强大的防御力量，并且以和平和繁荣而闻名。但在享乐和冷漠中，他们逐渐远离神，漠视祂的旨意，并活在虚假的平安里。因此，耶利米警告他们，这种冷漠最终会引来毁灭。 冷漠不仅让我们远离神，也会让我们远离身边的人。因此，我们要有一颗敏锐的心，关注神的旨意，关心身边的人，不让冷漠侵蚀我们对神和他人的爱。 四、基达和夏琐的自我（V28-33) 基达和夏琐的人是游牧民族，以为靠着自己的武力和地势优势，能够抵御任何敌人。然而，神通过耶利米的预言告诉他们，凡依靠自己力量的人，最终都会发现自己的无力。 因此，我们不要将自己的信心建立在自己的力量上，而要倚靠神的引领。信靠神的人，能够在软弱时得到力量，在困境中找到帮助。 五、以拦痛苦中的盼望（V34-39) 以拦人被审判的预言中也蕴含着神的怜悯，神说，虽然会击打他们，但最终会使他们恢复。神的审判中总带有怜悯，为悔改的人预备了新的希望。 神对我们的审判是为了让我们悔改，祂的惩罚中带有爱。即便我们犯错，神仍为我们预备了恢复和新的盼望。祂的心意是希望我们回归正道，走向更美好的未来。 总结：谦卑归向神，得着真正的生命 神透过这些预言让我们明白，祂的公义和怜悯是永不改变的。祂不是冷漠的审判者，而是满怀爱意的父亲，祂希望我们悔改，回到祂的怀抱。 因此，让我们在生命的每个选择上，都放下对自己力量的依赖，放下我们心中的骄傲，带着谦卑回到神面前。因为真正可靠的盼望不在世上的任何事物，而在那位爱我们、引导我们的神那里。愿我们每个人都能在神的爱中找到真正的安稳，并活出蒙神喜悦的生命！
Jeremiah Chapter 49: God’s Discipline and Promise Introduction: God as the Ruler of Nations I. The Greed of the Ammonites （V1-6) The Ammonites, like the Moabites, were descendants of Lot, Abraham’s nephew, sharing a kinship with Israel. However, from the time of the Judges, they often fought against Israel, with David, Jehoshaphat, and Jotham engaging in battles with them. After the tribe of Gad was taken captive by Assyria, the Ammonites seized the land of Gad in the west, not realizing that the descendants of the exiled would one day reclaim their inheritance. This act revealed their greed and disregard for God. Although the Ammonites were punished for their greed, verse 6 shows that God promised their return. This demonstrates that God is not only a righteous judge but also merciful, offering restoration to those who genuinely repent, even if they have done wrong. II. The Pride and Downfall of Edom （V7-22) 1. Edom’s False Security （V7-16) Because of their mountainous terrain, Edom became proud, thinking no one could penetrate their strongholds. However, God pointed out that their pride was in vain; no mountain could shield them from His judgment. This teaches that relying too heavily on one’s own strengths can cause one to overlook weaknesses and ignore God’s power. Often, we may think we can rely on ourselves, but we are always within God’s control. God sometimes uses life’s setbacks to remind us to remain humble and depend on His guidance. Our sense of security should not rest on material possessions or status but on God. 2. Edom as a Symbol of Desolation （V17-22) Due to their pride, Edom faced God’s judgment, becoming a symbol of desolation. This is not only a warning for Edom but for all those who harbor arrogance. God’s justice is not to be underestimated; pride leads to destruction. Edom’s example reminds us that only by living humbly under God’s sovereignty can we avoid unnecessary loss. In our daily lives, we can cultivate humility, especially in times of success, remembering that all achievements are by God’s grace. We should treat others kindly, avoid looking down on them, and refrain from pride due to outward success. III. The Indifference of Damascus （V23-27) Damascus was an international metropolis, a major trade center in ancient times connecting Mesopotamia, Egypt, and Asia Minor. Known for its strength and prosperity, it grew indifferent in its luxury, drifting from God and disregarding His will, living in a false sense of peace. Jeremiah warned that such indifference would ultimately lead to destruction. Indifference distances us from God and others. Therefore, we should have a sensitive heart, mindful of God’s will, and care for those around us, so that indifference does not erode our love for God and others. IV. The Self-Reliance of Kedar and Hazor （V28-33) The people of Kedar and Hazor, being nomadic, believed they could resist any enemy through their own strength and geographical advantage. Yet, through Jeremiah’s prophecy, God told them that those who rely solely on their strength would ultimately find themselves powerless. Thus, we should not place our confidence in our own strength but instead rely on God’s guidance. Those who trust in God find strength in weakness and help in times of trouble. V. The Hope of Elam Amid Suffering （V34-39) In God’s judgment on Elam, there is also mercy. While they would face punishment, God promised to eventually restore them. God’s judgments always carry mercy, with new hope for those who repent. God’s judgment aims to bring us to repentance, His punishment imbued with love. Even when we do wrong, God prepares restoration and new hope, desiring our return to the right path and a better future. Conclusion: Humbling Ourselves Before God to Gain True Life Through these prophecies, God helps us understand that His justice and mercy are unwavering. He is not a distant judge but a loving Father who desires our repentance and return to Him. Let us, in every decision of life, abandon reliance on our strength, letting go of pride, and come humbly before God. For true hope is not in worldly things but in the God who loves and guides us. May we find true stability in God’s love and live a life that pleases Him.
GK611 Morning Devotion
13/11/2024
The Morning Devotion Speaker: Ps Stella