Year: 2024

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诗篇 第35|Psalm 35

14/12/2024

诗篇35

(大卫的诗。)
1 耶和华啊,与我相争的,求你与他们相争。与我相战的,求你与他们相战。
2 拿着大小的盾牌,起来帮助我。
3 抽出枪来,挡住那追赶我的。求你对我的灵魂说,我是拯救你的。
4 愿那寻索我命的,蒙羞受辱。愿那谋害我的,退后羞愧。
5 愿他们像风前的糠,有耶和华的使者赶逐他们。
6 愿他们的道路,又暗又滑,有耶和华的使者追赶他们。
7 因他们无故地为我暗设网罗。无故地挖坑要害我的性命。
8 愿灾祸忽然临到他身上。愿他暗设的网缠住自己。愿他落在其中遭灾祸。
9 我的心必靠耶和华快乐,靠他的救恩高兴。
10 我的骨头都要说,耶和华啊,谁能象你救护困苦人,脱离那比他强壮的,救护困苦穷乏人,脱离
那抢夺他的。
11 凶恶的见证人起来,盘问我所不知道的事。
12 他们向我以恶报善,使我的灵魂孤苦。
13 至于我,当他们有病的时候,我便穿麻衣,禁食刻苦己心。我所求的都归到自己的怀中。
14 我这样行,好像他是我的朋友,我的弟兄。我屈身悲哀,如同人为母亲哀痛。
15 我在患难中,他们却欢喜,大家聚集。我所不认识的那些下流人,聚集攻击我。他们不住地把我
撕裂。
16 他们如同席上好嬉笑的狂妄人,向我咬牙。
17 主啊,你看着不理,要到几时呢?求你救我的灵魂,脱离他们的残害,救我的生命,(生命原文
作独一者) 脱离少壮狮子。
18 我在大会中要称谢你,在众民中要赞美你。
19 求你不容那无理与我为仇的,向我夸耀。不容那无故恨我的,向我挤眼。
20 因为他们不说和平话。倒想出诡诈的言语,害地上的安静人。
21 他们大大张口攻击我,说,啊哈,啊哈,我们的眼已经看见了。
22 耶和华啊,你已经看见了。求你不要闭口。主啊,求你不要远离我。
23 我的神我的主啊,求你奋兴醒起,判清我的事,伸明我的冤。
24 耶和华我的神啊,求你按你的公义判断我,不容他们向我夸耀。
25 不容他们心里说,啊哈,遂我们的心愿了。不容他们说,我们已经把他吞了。
26 愿那喜欢我遭难的,一同抱愧蒙羞。愿那向我妄自尊大的,披惭愧,蒙羞辱。

27 愿那喜悦我冤屈得伸的,(冤屈得伸原文作公义),欢呼快乐。愿他们常说,当尊耶和华为大。
耶和华喜悦他的仆人平安。
28 我的舌头,要终日论说你的公义,时常赞美你。

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马太福音 第十三章 |Book of Matthew 13

【领受天国的比喻】

主讲:陈炎明牧师

17/12/2024

前言：坐下“谈天说地”···

一、你是哪一种地土心田（13:3-9、18-23）

1.四种撒种的比喻（V3-9）

一是撒在路旁的种子被鸟吃掉，二是撒在浅土里的种子因为无根很快枯死，三是撒在荆棘里的种子被挤住，无法成长。只有第四种撒在好土里的种子结出了丰盛的果实。这个比喻的意思非常明显，后面主耶稣也亲自作了解释。

简单来说，我们既是被撒种的“土”，也是向他人撒种的“撒种人”。那么，我们是否是一个能够多结果子的人？还是一个能够找到好土并见证丰收的人？

种子变成树、树长大了会结果子；最终是要结果子，100倍、60倍、30倍···有结一些果子的、也有结很多果子的。你是哪一种树？又结了多少果子呢？

2.撒种比喻的解释（V18-23）

经文的解释很直接清楚，这“种”指的就说神的道。一是听不明白，被恶者偷窃。二是听道后没有扎根成长，考验一来就没有了。三是听见真道虽很好，但是抵挡不住现实的考验，结果还是没有改变。唯独最后好土心田，可以为神结果百倍。这是谁的责任呢？显然不是【道】道问题、也不是【传道者】道问题，显然【听道者】如何预备自己的心才是结果子的关键啊！

神的道绝对是好种，如果传道者是传讲神的道，神的道本身就是有能力的。但是听者如果没有预备好自己的心，魔鬼一定来偷窃，现实环境必然有各种考验，人生难免有种种困难。这些都是客观事实，但是耶稣说这比喻的最终目的是什么呢？就是要人把道给听明白，真心领受了，就必结出生命的果子啊！

二、透过比喻显天国奥秘（13:10-17）

天国的比喻只叫门徒知道！而且多的还要更多，没有的就什么都没有啊！你是主的门徒吗？
我们能够活在这个时代，能够被召作主的门徒，可以明白天国奥秘，这真是何等蒙福啊！尤其我们有眼可看可读，有耳可听可每天都有机会听道。想想生命是不是每天都可以领受而成为生命的果子呢？

三、以各种比喻显示天国（13:24-48）

1.稗子混在麦子里（V24-30）

看清敌人恶者如何在暗中搞鬼的伎俩！前面说过的“好土心田”已经很好，可以领受神的道，也在神的家成长，甚至结出了很多生命的果子。但是，原来仇敌后来还会在暗中耍伎俩，把异端邪说，误导人心的歪理混入在教会中。结果教会也许做很多事，但是不见得都是好事。甚至会误导很多人，教会异端邪说的出现正是如此啊！

2.恶人混在义人里（V36-43）

神的家里存在着两种人，以生命的好坏显出得救的义人，或是堕落的恶人。这事会到主再来的世界结束之后才揭晓，那时有基督徒会焕然大悟，原来自己走错路还不知道。因此，生命树的果子很重要，真实活出基督的生命是绝对美好而造就人的啊！

3.论芥菜种的信心（V31-32）

“小信心”不是问题，只要是真信心；基于神的话所产生的信心，最终都要成为祝福人的大树啊！

4.生命如面酵发起（V33-35）

真实属基督的生命是大有影响力的！就像一丁点不起眼的酵母，竟然让27公斤的面团发起来。这就是一个真基督徒的生命啊！

5.天国如无价之宝（V44-48）

我们已经拥有全世界最珍贵的无价之宝，这包括圣灵、永生、神的国、神所赐的新生命···你有多认定呢？试问世上还有什么可以相比呢？

四、世界末日将有大审判（13:49-58）

1.你是义人或恶人（V49-52）

结局只有两种：神国新天新地？或者地狱不灭之火？

2.你是相信或不信（V53-58）

耶稣的同乡或家人轻看他、不尊重他，不认为他有什么特别；因此也很难相信他竟然是神的儿子弥赛亚？但是，今天你对主的态度如何？你是单纯相信还是糊涂假信的人呢？

总结：永生与灭亡的两条道路

今天就再次坚定确认你的选项吧！

Matthew 13 Receive Parables of the Kingdom of Heaven
GK611 Morning Devotion
17/12/2024
The Morning Devotion Speaker: Rev David Tan

Introduction: Sit down and “talk about heaven and earth”…

1. What kind of earthly heart are you (13:3-9, 18-23)

1) The parable of the four sowers (V3-9)

First, the seeds sown on the roadside were eaten by birds; second, the seeds sown in shallow soil withered quickly because they had no roots; and third, the seeds sown among thorns were choked and unable to grow. Only the fourth kind of seed sown in good soil produced abundant fruit. The meaning of this parable is very obvious, and the Lord Jesus himself explained it later.

Simply put, we are both the “soil” to which seeds are sown, and the “sowers” ​​who sow seeds to others. So, are we a person who can bear much fruit? Or someone who can find good soil and witness a good harvest?

The seed becomes a tree, and the tree will bear fruit when it grows up; eventually it will bear fruit, 100 times, 60 times, 30 times… some will bear some fruit, and some will bear a lot of fruit. What kind of tree are you? How much fruit did it bear?

Think about what “fruits of life” you have that you didn’t have before? Did it come after you have received God’s words?

2) Explanation of the Parable of the Sower (V18-23)

The explanation of the scripture is very straightforward and clear. This “seed” refers to the word of God. One is that they cannot understand and are stolen by evil people. The second is that they did not take root and grow after hearing the sermon, and they disappeared as soon as the test came. Third, although it is good to hear the true way, it cannot withstand the test of reality, and the result remains unchanged. Only in the end, a good heart can bear fruit a hundredfold for God. Whose responsibility is this? Obviously, it is not a question of [scripture], nor is it a problem of [preacher]. Clearly, how [listeners] prepare their hearts is the key to bearing fruit!

The Word of God is definitely a good seed. If the preacher is preaching the Word of God, the Word of God itself is powerful. But if the listener has not prepared his heart, the devil will definitely come to steal, the real environment will inevitably bring various tests, and life will surely have various difficulties. These are objective facts, but what is the ultimate purpose of Jesus’ parable? It is to listen to the word and understand it, and if you truly accept it, it will bear the fruit of life!

It turns out that it is one’s own choice and responsibility to remember God’s words carefully and strive to do things or live according to God’s truth and principles! Only when people are willing to be determined to stick to the Lord’s way, you will find that miracles that surpass people’s imagination will eventually happen. It means seeing 30, 60, or even a hundred times the fruit of life!

2. Revealing the mysteries of the kingdom of heaven through parables (13:10-17)

The parables of the Kingdom of Heaven are only known to the disciples! And “Whoever has, more will be given, and he will have an abundance; but whoever does not have, even what he has will be taken away from him” (V12). Are you a disciple of the Lord?
What a blessing it is that we can live in this era, be called to be the disciples of the Lord, and be able to understand the mysteries of the kingdom of heaven! Especially since we have eyes to see and ears to hear, we have the opportunity to hear the word of the Lord every day. I would like to ask whether our lives bear abundant fruits of life in our daily receiving?

Where is our blessing? Good seeds of the kingdom of heaven are constantly being sown in our outer lives, so that our lives will continue to bear abundant fruits!

3. Use various parables to show the kingdom of heaven (13:24-48)

1) Tares mixed with wheat (V24-30)

See clearly how the evil enemy is doing things in the dark! The “good soil” mentioned earlier is already very good. It can receive God’s word, grow in God’s house, and even bear many fruits of life. However, it turns out that the enemy will still play tricks in the dark to mix heresies and misleading theories into the church. As a result, the church may do many things, but not all of them are good. It may even mislead many people, which is exactly what happened with the emergence of heresies in the church!

2) The wicked mingle among the righteous (V36-43)

There are two types of people in God’s family: righteous people who are saved by the quality of their lives or fallen evil people. This matter will not be revealed until the end of the world when the Lord returns. At that time, some Christians will realize that they did not even know they were on the wrong track. Therefore, the fruit of the tree of life is very important. Truly living out the life of Christ is absolutely beautiful and edifying!

3) On the Faith of the Mustard Seed (V31-32)

“Little faith” is not a problem, as long as it is true faith; the faith generated by dwelling on God’s words will eventually become a big tree that blesses people!

How do you know if you have grown up? Simply put: “Children are taken care of, and adults take care of others.” Are you the one who is taken care of, or the one who gets up to take care of others? You must have the goal of preaching the gospel and shepherding people! And don’t wait too long, next year shall start practicing, okay?

4) Life is like leaven (V33-35)

A true life of Christ is powerful! Just like a little bit of inconspicuous yeast, it makes 27 kilograms of dough rise. This is the life of a true Christian!

Moreover, what we receive is the leaven of truth from the tree of life and the leaven of the kingdom, not the previous leaven of sin. Therefore, we must have a positive influence in life outside!

5) The Kingdom of Heaven is like a priceless treasure (V44-48)

We already have the most precious and priceless treasure in the world, including the Holy Spirit, eternal life, the Kingdom of God, and the new life given by God… How certain are you? I wonder what else in the world can compare with these.

Do you see how good it is to be a citizen of the Kingdom of God? How honourable and glorious, isn’t it? Why are there still believers who have low self-esteem?

4. There will be great judgment at the end of the world (13:49-58)

1) Are you a righteous person or a wicked person (V49-52)

There are only two endings: the Kingdom of God, a new heaven and a new earth? Or the eternal fire of hell?

2) Do you believe it or not (V53-58)

Jesus’ fellow villagers or family members despised him, disrespected him, and didn’t think there was anything special about him. Therefore, it was difficult to believe that he was the Messiah, the son of God. But what is your attitude toward the Lord today? Do you simply believe or are you a confused and false believer?

Conclusion: Two roads to either eternal life or destruction

Confirm your choice again today!

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马太福音 第十二章 |Book of Matthew 12

【先生命就对了！】

主讲:郑伟健实习传道

13/12/2024

引言：凡事留一线

一、先要知道谁掌权（v.1-8）
安息日的设立是为了造就人，而不是为了捆绑人。但法利赛人却以律法的名义盯着鸡蛋里挑骨头，甚至试图利用律法置人于死地。他们的行为本质是忘记了真正的权柄属于神。

耶稣用大卫的例子来回应：当大卫和跟随他的人饥饿时，神并未因他们吃了陈设饼而定罪。为什么？因为神的怜悯超越了律法的条文。祂是安息日的主，祂的恩典要赐给那些信靠祂的人。我们是否也曾因执着于规条，而忽略了人和神的关系？

、先要讨神的喜悦（v.9-21）
耶稣在会堂里医治了一个枯干了一只手的人。法利赛人关注的并非病人的得医治，而是耶稣是否破坏了安息日的律法。他们的目光只停留在规条上，却忽略了生命的价值。

这里的核心问题是：在人生的选择中，我们的行动是为了讨神喜悦，还是为了满足自己的标准？耶稣告诉我们：“怜悯比献祭更重要。” 神看重的是我们内心的动机，而非外在的形式主义。

三、先明白神的作为（v.22-30）
耶稣赶出污鬼，使一个又聋又哑的人得医治。然而法利赛人却将这神迹说成是“靠鬼王赶鬼”。他们的偏见让他们看不见神的作为，只顾着质疑耶稣的身份。他们心里装满了嫉妒，以至于无法辨认出神的荣耀。

今天，我们是否也有类似的倾向？当别人蒙神祝福时，我们是带着感恩的心，还是带着猜疑和嫉妒？

四、先专注圣灵，放下血气（v.31-37）
耶稣严厉提醒我们：亵渎圣灵的罪不得赦免，因为这表明一个人完全拒绝了神的工作。我们的言语反映出内心的状态，因此，我们需要不断查验自己的心是否充满圣灵的引导，而不是血气的冲动。

圣灵的同在带来智慧、忍耐和宽恕，让我们在面对挑战时不会轻易论断或伤害他人。

五、先是相信，不是试探（v.38-45）
法利赛人要求耶稣显个神迹，好像在“测试”祂的真实。然而耶稣指出，他们的问题并不是缺乏神迹，而是缺乏信心。他们只想看到自己想要的，却拒绝接受神已经显明的作为。

我们是否也会有类似的心态？把信心建立在条件和要求上，而不是单纯地相信神的带领？
总结：调好生命，单纯相信 (v.46-50)
耶稣指出，单纯相信祂的人，就是祂的弟兄姐妹。这样的信心不是基于理性计算或条件交换，而是完全的信靠。关键在于调整生命的优先次序，将焦点放在神的心意上，而非自己的规条、偏见或条件。

Matthew Chapter 12: “Choose Life First!”

Introduction: Always Leave Room

1. Recognize Who Holds Authority First (v.1-8)

The Sabbath was instituted to benefit humanity, not to burden it. Yet the Pharisees, under the guise of upholding the law, sought fault in others and even used the law as a tool for condemnation. Their actions revealed a deeper issue—they had forgotten that true authority belongs to God.

Jesus responded with the example of David: when David and his companions were hungry, they ate the consecrated bread without condemnation. Why? Because God’s mercy surpasses the law. He is the Lord of the Sabbath, and His grace is extended to those who trust in Him.
Have we, too, ever been so fixated on rules that we overlooked the essence of our relationship with God and others?

2. Seek to Please God First (v.9-21)

In the synagogue, Jesus healed a man with a withered hand. The Pharisees, however, were not concerned about the man’s healing but whether Jesus had violated the Sabbath law. Their focus was on rules, neglecting the value of life.

The key question here is: in our life’s choices, are our actions aimed at pleasing God, or are they driven by our own standards? Jesus teaches us, “Mercy is more important than sacrifice.” God values the motivations of our hearts over external formalities.

3. Understand God’s Works (v.22-30)

When Jesus cast out a demon and healed a mute and deaf man, the Pharisees claimed He did so by the power of the prince of demons. Their prejudice blinded them to God’s work and led them to question Jesus’ identity. Filled with jealousy, they failed to recognize God’s glory.

Do we harbor similar tendencies? When others receive God’s blessings, are we filled with gratitude, or do we respond with suspicion and envy?

4. Focus on the Holy Spirit, Not on the Flesh (v.31-37)

Jesus gave a stern warning: the sin of blaspheming the Holy Spirit will not be forgiven. This reveals a heart that utterly rejects God’s work. Our words reflect the state of our hearts. Therefore, we must continually examine whether our hearts are led by the Holy Spirit or dominated by fleshly impulses.

The presence of the Holy Spirit brings wisdom, patience, and forgiveness, enabling us to face challenges without resorting to rash judgments or harming others.

5. Believe First, Don’t Test (v.38-45)

The Pharisees demanded a sign from Jesus, as though they were “testing” His authenticity. Jesus revealed their true problem: it wasn’t a lack of signs but a lack of faith. They sought only what they wanted to see and rejected what God had already revealed.

Do we sometimes adopt a similar mindset, basing our faith on conditions and demands rather than simply trusting in God’s guidance?

Conclusion: Adjust Your Priorities, Believe Simply (v.46-50)

Jesus declared that those who simply believe in Him are His brothers and sisters. This faith is not based on calculated reasoning or conditional exchanges but on complete trust. The key lies in adjusting the priorities of our lives, focusing on God’s will rather than our own rules, prejudices, or demands.

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马太福音 第十一章 |Book of Matthew 11

【在艰难中得安息】

主讲:陈惠菁传道

12/12/2024

一、 艰难中超越的眼光（v1-15）

1. 艰难中不质疑神（v1-6）

约翰因责备希律安提帕不该娶他自己兄弟的妻子，而被下在监里。在监里的约翰来到了他事奉神的低谷。眼光和异象开始模糊了。在艰难中对耶稣作为产生质疑。为什么行了这么多神迹，却没有派人来救他免于牢狱之灾？为什么每天与罪人和税吏混在一起？天国什么时候才会来到？因此他让门徒去问耶稣，你到底是不是弥赛亚？他这话并不是怀疑主的身份，而是对耶稣表示失望。并且用“还是我们等候别人呢？” 这话作为对主的激将法，盼望主耶稣能显出弥赛亚的作为，即率领犹太人反抗罗马帝国，复兴犹太国。

从约翰做的这件事，可以给我们以下的提醒：

首先，当我们身处艰难患难时，要紧紧注视仰望主，不是我们的问题或困境。不然我们就会像约翰那样，认为我们的困难才是最重要，主必须先来解决我们的难题。

其次，神的时间和方式高过人的思想，我们需要信任等候神做事的时机和法则，而非催促或试探祂。甚至把人的想法凌驾于神的旨意之上。否则，后果可能会不堪设想。

此外就算神不成就我们所求的，要相信仍有神的美意。

2. 超越眼光不定罪（v7-11）

主耶稣并没有因约翰的质疑而定罪他，相反的祂看的是约翰的优点。并在众人面前多方的肯定和称赞约翰。

在他人的软弱的时候，我们是否愿意像主一样，超越问题，看到他人的长处和潜能？很多时候我们领受了恩典，得胜了过往败坏的生命后，就忘了我们也应该以恩典对待软弱的人。反而做起审判官来！求神赦免我们。

3. 积极努力进天国（v12-15）

救恩是白白得来的，但天国是要努力进入的。从施洗约翰开始到主自己出来传扬天国的福音，都有许多阻挠人进入天国的原因。主说我们需要努力排除各种阻挠，付代价竭力活在天国的实际里面。意思是，不是跌倒、犯罪、爱世界的人才不能进天国。而是只要作一个平凡、得过且过的基督徒，就进不了天国了。

今天我们是否也以积极心态努力追求活出天国的实际，并神的旨意？

二、玩梗悖逆不得安息（v16-24）

1. 冷漠与顽梗的人（v16-19）

吹笛：婚礼；举哀：丧礼

耶稣以婚礼和丧礼来形容当时的人对天国的冷漠、玩梗悖逆的心态。
无论是祂传扬的救赎恩典，还是约翰所传讲神公义的审判，他们无动于衷。他们对于主和属主的事，不但感觉麻木，而且还很迟钝。但神就是要透过施洗约翰的审判信息和耶稣的恩典福音来显明神的智慧。

我们是否对主和属主的事感到冷漠？求圣灵破除我们的冷漠，再次眺望更新我们的心灵。

2. 得不着安息的人（v20-24）

哥拉汛、伯赛大和迦百农亲眼目睹耶稣所行许多异能，却终不悔改。耶稣说，若这些神迹行在推罗、西顿，甚至所多玛，他们早已悔改。可见得当事人的心是何等刚硬。

耶稣清楚表明，每个人都要为自己的选择负责。玩梗悖逆的严重后果就是永远坠落阴间，不能得着永恒的安息。

现今的世代邪恶，很多人对基督信仰和神的救恩，也一样冷漠、拒绝。以致他们无法享有神的安息。求神让我们肩负神的使命，把这些主所爱的人，从灭亡的边缘抢过来。在这普天欢庆的圣诞季节里，让我们把主的安息带到有需要的人群中，使他们也得着安息。

三、艰难中靠神得安息（v25-30）

在这段经文中耶稣给我们设立效法祂在艰难中如何得安息的榜样。 首先我们要在艰难中学会：

1. 感恩顺服神安排（v25-27）

主耶稣知道无论人接纳还是拒绝祂，都是经父神的手所量过的，所以祂没有抱怨，只有感谢。这也是每一个门徒当有的态度。我们一切的遭遇，乃是经过神的手量给我们的，我们要深信必有祂的美意，我们只管安然接受，并献上感恩。相反的，如果我们总有很多自己的理由和想法，不愿顺服神的时候，心中必很不平安，无法得着安息。

2. 柔和谦卑负主轭（v28-30）

自从亚当犯罪以来，劳苦担重担是所有世人的实际情形，不只有生活、工作的劳苦，家庭、经济、关系的重担，还有罪恶、骄傲自义的重担。

犹太农夫常用大小牛同负一轭的方式，来训练小牛。在这种情况下，重量全在大牛身上，小牛不过是学大牛的样子，而跟着它走走就是了。

耶稣邀请所有劳苦担重担的人来到祂面前，效法主柔和谦卑、负主的轭，学主的样式；就必得享安息。因为当我们放下了自己的坚持、完全顺服神的旨意，与主同负一轭时，祂会为我们承担轭的所有重量。我们只需要像小牛那样跟着主走。这样就算再大的艰难，我们也必能得享安息。

总结：

在艰难中得安息，需要信心超越现状，不质疑神的作为。就算神不成就我们所求的，要相信仍是神的美意。
悔改才能避免悖逆带来的不安，得享从神而来的安息。
透过感恩顺服神的安排，柔和谦卑地负主的轭，学主的样式。即使在艰难中，也能得着真正的安息。

Matthew 11: Finding Rest in the Midst of Difficulty

I. A Vision Beyond Difficulty (vv.1-15)

1.Not Doubting God in Difficulty (vv.1-6)

John the Baptist, imprisoned for rebuking Herod Antipas for marrying his brother’s wife, found himself in a spiritual low. His vision and perspective began to blur. In the midst of his hardship, he questioned Jesus’ role. Why, after performing so many miracles, had Jesus not come to rescue him from prison? Why did Jesus associate with sinners and tax collectors? When would the kingdom of heaven come? So, he sent his disciples to ask Jesus if He was indeed the Messiah. This wasn’t a doubt about Jesus’ identity but a reflection of his disappointment. The phrase “or should we expect someone else?” was a challenge to Jesus, hoping He would demonstrate His power of Messiah by leading a Jewish revolt against the Roman Empire and restoring the Jewish nation.
From John’s actions, we can learn the following:

First, when facing difficulties, we should keep our eyes fixed on the Lord, not our problems or circumstances. Otherwise, like John, we might prioritize our difficulties and demand that the Lord solve them first.
Second, God’s timing and methods are higher than human understanding. We need to trust and wait for God’s timing and ways, rather than rushing or testing Him. We should not place our human desires above God’s will. Otherwise, the consequences could be disastrous.
Third, even if God doesn’t fulfill our requests, we must believe that He has good intentions.

2.Overcoming Judgment with Vision (vv.7-11)

Instead of condemning John for his doubts, Jesus focused on his strengths. He publicly affirmed and praised John.
When others are weak, are we willing to follow Jesus’ example and look beyond their problems to see their strengths and potential? Often, after receiving grace and overcoming past failures, we forget to extend grace to those who are struggling. Instead, we become judges! May God forgive us.

3.Striving Actively to Enter the Kingdom (vv.12-15)

Salvation is a free gift, but entering the kingdom requires effort. From John the Baptist to Jesus Himself, many things have hindered people from entering the kingdom. Jesus said we must actively remove these obstacles and strive to live in the reality of the kingdom. This means that it’s not just those who stumble, sin, or love the world who cannot enter the kingdom. Even ordinary, complacent Christians may be excluded.
Are we actively pursuing a life that reflects the kingdom of God and His will?

II. The Folly of Rebellion and Lack of Rest (vv.16-24)

1.Indifferent and Stubborn People (vv.16-19)

Jesus used the imagery of weddings and funerals to describe people’s indifference and rebellious hearts towards the kingdom. Whether it was the message of salvation or the judgment of God, they remained unmoved. They were not only numb to the Lord and His things but also slow to understand. Yet, God intended to reveal His wisdom through the judgment message of John the Baptist and the grace of Jesus.
Are we indifferent to the Lord and His work? May the Holy Spirit break our indifference and renew our hearts.

2.Those Who Cannot Find Rest (vv.20-24)

Chorazin, Bethsaida, and Capernaum witnessed many miracles performed by Jesus, yet they remained unrepentant. Jesus said that if these miracles had been performed in Tyre, Sidon, or even Sodom, they would have repented long ago. This shows how hardened the hearts of these people were.
Jesus clearly stated that everyone is responsible for their choices. The severe consequence of stubborn rebellion is eternal condemnation and the loss of eternal rest.

In today’s evil world, many people are also indifferent and reject the Christian faith and God’s salvation. As a result, they cannot experience God’s rest. May God give us the mission to rescue these people whom He loves from the brink of destruction. In this festive Christmas season, let us bring the Lord’s rest to those in need.

III. Finding Rest in God Amidst Difficulty (vv.25-30)

In this passage, Jesus sets an example for us to follow as we seek rest in the midst of difficulty. First, we must learn to:

1.Be Thankful and Submit to God’s Arrangements (vv.25-27)

Jesus knew that whether people accepted or rejected Him was determined by the Father’s hand. Therefore, He did not complain but gave thanks. This is the attitude that every disciple should have. All our experiences are measured out to us by God’s hand. We must firmly believe that there is a good purpose in everything, and we should simply accept it with gratitude. On the contrary, if we always have our own reasons and ideas and are unwilling to submit to God’s will, our hearts will be restless and we will not find peace.

2.Be Meek and Humble and Bear the Lord’s Yoke (vv.28-30)

Since Adam’s sin, toil and heavy burdens have been the reality for all people. This includes not only the labor of work and life but also the burdens of family, finances, relationships, sin, and pride.

Jewish farmers often used a yoke to train young oxen. In this arrangement, the larger ox bore all the weight while the smaller ox simply followed.

Jesus invites all who are weary and burdened to come to Him and learn from Him to be meek and humble, bearing His yoke. When we let go of our own insistence and fully submit to God’s will, and yoke ourselves with the Lord, He will bear the weight of the yoke for us. We need only follow Him like the young ox. In this way, even in the face of great difficulty, we will find rest.

Summary:

To find rest in the midst of difficulty, we need faith to transcend our circumstances and not question God’s actions. Even if God doesn’t fulfill our requests, we must believe that He has good intentions.
Repentance is essential to avoid the unrest caused by rebellion and to experience the rest that comes from God.

Through gratitude, submission to God’s arrangements, and meekly bearing the Lord’s yoke, we can find true rest even in difficult times.

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马太福音 第十章 |Book of Matthew 10

【真跟随、真代价、真奖赏】

主讲:郑伟健实习传道

11/12/2024

引言：马拉松

一、被差遣是有供应的

1. 门徒是被差遣的（v.1-4）

耶稣召了十二个门徒，列出他们每一位的名字，赐给他们赶鬼和医病的权柄，这不是因为被 呼召得着的恩典，这意味着他们参与了耶稣的使命。耶稣叫了就必然会给他们权柄，主耶稣 所召的工人，祂必负责赐给足够的能力，主的呼召与托付从不超过祂恩典的预备。

2. 门徒的路祂指引（v.5-15）

神的差遣都有祂的计划。耶稣指示门徒去寻找以色列家迷失的羊，显示神对拯救迷失之人的 心意。祂教导门徒要带着简朴的心态去侍奉，依靠神的供应，而不是依赖自己的资源。门徒 要为接待他们的人带去平安，同时若遇到拒绝福音的城市，要转身离去，把审判交给神

二、被差遣有挑战与代价

1. 有试探有攻击（v.16-20）

耶稣提醒门徒将如羊进入狼群，需“灵巧像蛇，驯良像鸽子”。这是智慧与纯洁的结合。
面对逼迫时，门徒们无需担忧，因为圣灵会在关键时刻赐下话语。

2. 忍耐到底的代价（v.21-23）

耶稣提醒门徒，他们可能因信仰被亲友背叛，但得救的关键在于“忍耐到底”。门徒在面对逼 迫时，虽然面对拒绝但要凭信心持续宣扬神国的福音，不被恐惧和压力拦阻。

三、真跟随真谦卑顺服

1. 谦卑承认主（v.24-33）

徒不可高过夫子，若耶稣遭受逼迫，门徒也将面临同样的处境。承认基督的人，耶稣将在天 父面前承认他们。面对外界的压力和嘲讽时，我们是否愿意坦然承认我们是基督徒？

2. 顺服背起十字架 （v.34-39）

耶稣强调，跟随祂意味着割舍自我，甚至已经预备他们的心，以后面对的可能是殉道。因为 要与世俗价值观对立，并背起自己的十字架（v.38）。愿意为主失去生命的人，必得着真正的 生命。

四、门徒的奖赏（v.40-42）

耶稣应许，接待门徒的，将得门徒的赏赐；哪怕是一杯凉水的恩待，也不会失去赏赐。神看 重我们每一个小小的行为，祂必记念我们为祂所做的一切。无论我们是否在前线服事，或是 支持者，每一份忠心都被神看见并记念。

总结：

耶稣在马太福音第10章中清楚地提醒我们，跟随祂是一条充满挑战却充满盼望的道路。祂不仅呼召我们成为祂的门徒，还赐给我们权柄和能力面对挑战，最终以丰盛的奖赏回应我们的忠心。

Matthew Chapter 10: “True Following, True Price, and True Reward”
GK611 Morning Devotion
11/12/2024
The Morning Devotion Speaker: IP Asher

Introduction: Marathon

1. Being sent is provided for

(1) Disciples are sent (v.1-4)

Jesus called the twelve disciples, listed each of them by name, and gave them the authority to cast out demons and heal the sick. This was not because of the grace of calling, which meant that they participated in Jesus’ mission. When Jesus calls, he will definitely give them authority. He will be responsible for giving sufficient power to the workers called by the Lord Jesus. The Lord’s calling and entrustment will never exceed His grace’s provision.

(2) He guides the disciples’ path (v.5-15)

God’s missions all have a plan. Jesus instructs his disciples to find the lost sheep of the house of Israel, showing God’s intention to save the lost people. He taught his disciples to serve with simplicity, relying on God’s provision rather than relying on their own resources. The disciples should bring peace to those who receive them. At the same time, if they encounter a city that rejects the gospel, they should turn away and leave judgment to God.

2. Being sent has challenges and costs

(1) There are temptations and attacks (v.16-20)

Jesus reminded his disciples that they would be like sheep among wolves and needed to be “wise as serpents and harmless as doves.” It is a combination of wisdom and purity. When facing persecution, the disciples need not worry because the Holy Spirit will give words at critical moments.

(2) The price of enduring to the end (v.21-23)

Jesus reminds his disciples that they may be betrayed by their friends and relatives because of their faith, but the key to salvation is to “endure to the end.” When disciples face persecution, they must continue to preach the gospel of the kingdom of God by faith despite facing rejection and not be hindered by fear and pressure.

3. True following, true humility and obedience

(1) Humbly acknowledge the Lord (v.24-33)

A disciple is not above his Master. If Jesus suffered persecution, the disciples would also face the same situation. Those who acknowledge Christ, Jesus will acknowledge them before the Father. In the face of pressure and ridicule from the outside world, are we willing to openly admit that we are Christians?

(2) Obey and take up the cross (v.34-39)

Jesus emphasized that following Him meant giving up oneself, and even prepared their hearts for the possibility of persecution in the future. Because need to oppose worldly values ​​and take up one’s own cross (v.38). Those who are willing to lose their lives for the Lord will gain true life.

4. Disciple’s Reward (v.40-42)

Jesus promised that those who welcome disciples will receive the reward of disciples; even if they receive a glass of cold water, they will not lose their reward. God values ​​every little deed we do, and He will remember everything we do for Him. Whether we serve on the front lines or are supporters, every loyalty is seen and remembered by God.

Conclusion：
Jesus clearly reminds us in Matthew 10 that following Him is a path full of challenges but full of hope. Not only does He call us to be His disciples, He gives us the authority and ability to face challenges and ultimately respond to our faithfulness with abundant rewards.

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马太福音 第九章 |Book of Matthew 9

【因信而行动!】

主讲:陈炎明牧师

06/12/2024

引言：信仰的一切根基—全都因着【信】！

信仰的一切根基—全都因着【信】！

一、信心与赦罪权柄的行动（9:1-8）

1.瘫子的病根竟然是罪（V1-2）

耶稣因着瘫子的朋友们的信心而行使神迹，但原来有些疾病是和罪有关系，罪得赦免加上信心才完成神迹。

2.神赐予赦罪的权柄（V3-8）

耶稣示范了赦罪与医治的神迹后，还带出神给人赦罪权柄的讯息。这也是复活主对门徒说过的话；“你们赦免谁的罪，谁的罪就赦免了；你们留下谁的罪，谁的罪就留下了。”（约20:23）

二、相信罪人需要怜悯行动（9:9-13）

1.看见罪人的内心（V9-10）

耶稣看见罪人的心，知道他们需要救恩；我们不也是因此而回应主呼召的教会吗？

2.看见人心的需要（V11-13）

人人需要救主，主心充满怜悯，我们原来领受主的托付，不是要同感人的需要吗？

三、信心皮袋更新服事行动（9:14-17）

在灵粮堂大家庭里面有句名言：“我们永不改变的一个事实就是不断在圣灵里更新变化”！上述经文中论什么时候禁食或不禁食？什么是新皮袋旧皮袋？什么是新酒？其实若不是随着时间的推移、圣灵的感动，有些更新也已经过了它本有的季节；我们什么时候要继续更新？成为新酒新皮袋，绝对得紧紧跟随圣灵啊！

四、信心带来各种医治行动（9:18-31）

1.女儿死了还因信而求耶稣医治（V18-19，23-26）

我们相信主能叫死人复活！但是我们会在什么情况下运用”叫死人复活的的信心“？

2.血漏12年无人能治却信耶稣能（V20-21）

只是摸到主的衣裳“䍁子”，12年的血漏就得了痊愈。只要信心够单纯，什么方法都不是问题啊！

3.信心乎求蒙主怜悯而行使医治（V27-31）

这里说到两个瞎子，一同相信、一起乎求、一同经历、一起见证！只要信心的对象是全能的主，几个人同时经历都不是问题啊！

五、相信传扬天国福音行动（9:32-38）

1.神国战胜魔鬼权势（V32-34）

耶稣的权柄胜过魔鬼的权势，但是有人不信，甚至还要亵渎！主却任由他们，因为真实的信心是经得起考验的。

2.主的工人要兴起啊（V35-38）

“要收的庄稼多，作工的人少。”这也是这时代的呼声，你原来起来回应呼召吗？起来行动吧！

总结：起来回应主的呼召要有行动

耶稣基督的教会都要动起来啊！因为这是教会回应大使命的最后时期了，你愿意相信而行动，成为福音书所说的其中一份子吗？

Matthew 9 Act by Faith!
GK611 Morning Devotion
09/12/2024
The Morning Devotion Speaker: Rev David Tan

Introduction: The foundations of faith — it’s all about [faith]!

1. The act of faith and authority to forgive sins (9:1-8)

(1) The root cause of the paralytic’s disease turned out to be sin (V1-2)

Jesus performed miracles because of the faith of the paralytic’s friends, but it turns out that some diseases are related to sin. Only the forgiveness of sins and faith can complete the miracles.

(2) God grants the authority to forgive sins (V3-8)

After demonstrating the miracles of forgiveness and healing, Jesus also brought out the message of God’s authority to forgive sins. This is also what the resurrected Lord said to His disciples: ” If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.” (John 20:23)

2. Believe sinners need acts of mercy (9:9-13)

(1) Seeing the heart of a sinner (V9-10)

Jesus sees the hearts of sinners and knows they need salvation; isn’t that why we, the church, respond to the Lord’s calling?

(2) Seeing the needs of people’s hearts (V11-13)

Everyone needs a Savior, and the Lord’s heart is full of mercy. When we receive the Lord’s commission, aren’t we supposed to empathize with people’s needs?

3. Faith-skin renews act of service (9:14-17)

There is a famous saying in the Bread of Life church family: “The one fact that we will never change is that we are constantly being renewed and changed in the Holy Spirit”! What does the above verse say about when to fast or not to fast? What is a new wineskin or an old wineskin? What is new wine? In fact, if it were not for the passage of time and the inspiration of the Holy Spirit, some renewal would have passed its original season. When should we continue to renew? To become new wine and new wineskins, you must follow the Holy Spirit closely!

4. Faith brings act of various healing (9:18-31)

(1) After her daughter died, she still asked Jesus to heal her because of her faith (V18-19, 23-26)

We believe that the Lord can raise the dead! But under what circumstances will we exercise “faith that raises the dead”?

(2) No one can cure the haemorrhage for 12 years, yet believe Jesus can (V20-21)

Just by touching the “fringes” of the Lord’s clothing, the haemorrhage of 12 years was healed. As long as the faith is pure, no method is difficult!

(3) Faith comes from asking for mercy from the Lord and exercising healing (V27-31)

Here we talk about two blind men, believing together, praying together, experiencing together, and witnessing together! As long as the subject of faith is the Almighty Lord, it is not a problem for several people to experience it at the same time!

5. Believe in the act of preaching the gospel of the kingdom of heaven (9:32-38)

(1) The kingdom of God defeats the power of the devil (V32-34)

The authority of Jesus is stronger than the power of the devil, but some people don’t believe it and even blaspheme! But the Lord left them alone, because true faith can withstand the test.

(2) The Lord’s workers will arise (V35-38)

“The harvest truly is plentiful, but the labourers are few.” This is also the call of this era. Have you ever stood up and responded to the call? Get up and take action!

Conclusion: Rise up and response to the Lord’s calling needs action

The church of Jesus Christ must be mobilized! Because this is the last period for the church to respond to the Great Commission, are you willing to believe and act and become a part of what the Gospel says?

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马太福音 第八章 |Book of Matthew 8

【照你的信心，给你成全】

主讲:郑伟健实习传道

06/12/2024

引言：下雨天，你会？

一、认识你大能的神（V1-4）

当耶稣下山时，一位患大麻风的人来到祂面前，恳求祂说：“主啊，若你肯，必能叫我洁净了。”
耶稣伸手摸他，说：“我肯，你洁净了吧！”他的麻风立刻洁净了。大麻风象征罪的污秽，被人孤立、羞愧，甚至走向死亡。然而，这位患病的人认出耶稣有绝对的能力，他没有怀疑耶稣的医治权柄，只是谦卑地求祂的怜悯。这表明了一个关键真理：神的能力没有限制，唯一的问题在于祂是否愿意。

不要停留在 “或许神能” 或 “可能神会” 的思维中，而是要有坚定的信心，相信神“ 绝对能” 且 “愿意”。祂的时间、方式和结果虽不同，但祂的能力永远不变。

二、不凭眼见的信心

1. 耶稣治好百夫长的仆人（V5-13）

百夫长是罗马的军官，掌管百名士兵。当他的仆人瘫痪、痛苦时，他没有亲自找医生，也没有要求耶稣去他家医治，而是仅凭一句话的权柄表达信心。他说：“只要你说一句话，我的仆人就必好了。” 他深信耶稣的权柄超越空间，不需要亲临即可施行医治。耶稣称赞他的信 心，并照他所信的成就。

信心并非局限于眼见，而是对神权柄的全然相信。不要因为无法看见或感受到神的作为而动 摇信心。

2. 耶稣治好彼得岳母和众多病人 （V14-17)

耶稣进入彼得的家，主动医治了彼得的岳母，随后又医治了许多被鬼附的人，释放了他们。圣经说：“这是要应验先知以赛亚的话，说：‘他代替我们的软弱，担当我们的疾病。’”（17节）耶稣显明祂是弥赛亚，用祂的权能触摸每一个需要的人。神的救恩不是我们配得，而是出于祂的恩典。我们需要凭信心领受祂主动赐予的祝福和能力。

三、信心到底的跟随

1. 跟从需要付上代价（V18-22）

跟随耶稣不仅是一个决定，更是需要付上的代价。有人说愿意跟随祂，但耶稣提醒他：“狐狸 有洞，飞鸟有窝，人子却没有枕头的地方。”（20节）耶稣呼召人将神放在生命的首位，而非任何世俗的优先事项。跟随神不仅仅是口头上的承诺，而是需要舍己、专注并持续行动的生命态度。

2. 跟从不再专注环境（V23-27)

其实耶稣曾吩咐他们 ”渡到那边去” (18节)的话，但是因为突然而来的暴风，门徒们只顾眼前的风浪，忘却了稍早时主曾吩咐他们的话。环境再大再难，我们也不要忘记神曾经说过的 话。

四、不动摇的信心 （V28-34）

主耶稣容许污鬼进入猪群，结果猪群投海而死。城里人却因财产损失拒绝耶稣。不要因眼前的得失而忽视神的作为，因祂的计划远超过我们的理解。

总结：

无论是认识神的大能、不凭眼见的信心，还是信心到底的跟随，都在告诉我们一个核心真理：信心决定我们能从神那里得着多少恩典。让我们时刻抓住神的应许，凭着信心活出祂所预备的丰盛人生！

Matthew Chapter 8: According to your faith, it will be done for you
GK611 Morning Devotion
06/12/2024
The Morning Devotion Speaker: IP Asher

Introduction: What do you do on a rainy day?

1. Know your Almighty God （V1-4)

As Jesus came down from the mountain, a leper came to Him and begged Him, “Lord, if You are willing, You can make me clean.”
Jesus stretched out his hand and touched him and said, “I am willing. Be cleansed!” Immediately his leprosy was cleansed. Leprosy symbolizes the filth of sin, which leads to isolation, shame, and even death. However, the sick man recognized Jesus’ absolute power. He did not doubt Jesus’ authority to heal, but humbly asked for His mercy. This illustrates a key truth: There are no limits to God’s power, the only question is whether He wills it.

Don’t stay in the mindset of “maybe God can” or “maybe God will” but have firm faith and believe that God “absolutely can” and “will”. His timing, methods, and results may vary, but His power never changes.

2. Faith that does not rely on sight

(1) Jesus heals the centurion’s servant （V5-13)

A centurion was a Roman officer in charge of a hundred soldiers. When his servant was paralyzed and in pain, he did not find a doctor himself, nor did he ask Jesus to go to his home to heal him. Instead, he expressed his faith with the authority of just one word. He said, “Just say the word, and my servant will be healed.” He firmly believed that Jesus’ authority transcended space and could heal without being physically present. Jesus praised his faith and did what he believed.

Faith is not limited to sight, but a complete belief in God’s authority. Don’t be shaken by your inability to see or feel what God is doing.

(2) Jesus healed Peter’s mother-in-law and many sick people （V14-17）

Jesus entered Peter’s house and took the initiative to heal Peter’s mother-in-law. He later healed and released many demon-possessed people. The Bible says: “This was to fulfil what was spoken by the prophet Isaiah, saying, ‘He took our infirmities and bore our sicknesses.’” (verse 17) Jesus reveals that He is the Messiah, touching every need with His power people. God’s salvation is not something we deserve but comes by His grace. We need to receive His active blessings and power by faith.

3. Follow with confidence to the end

(1) There is a price to pay for following （V18-22)

Following Jesus is not just a decision, it is a price to pay. Some people said they were willing to follow Him, but Jesus reminded them: “Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head.” (verse 20) Jesus calls people to put God first in their lives, not anything worldly. Priorities. Following God is not just a verbal commitment, but a life attitude that requires self-denial, concentration, and continuous action.

(2) Follow the environment and no longer focus on it （V23-27)

In fact, Jesus had commanded them to “depart to the other side” (verse 18), but because of the sudden storm, the disciples only focused on the storm in front of them and forgot what the Lord had commanded them earlier. No matter how great or difficult the environment is, we must not forget what God once said.

4. Unwavering confidence （V28-34)

The Lord Jesus allowed the unclean spirits to enter the pigs, and the pigs threw themselves into the sea and died. But the people in the city rejected Jesus because of the damage to their property. Don’t ignore God’s actions because of immediate gains and losses, because His plan is far beyond our understanding.

Conclusion：

Whether it is knowing the power of God, having faith without seeing it, or following with faith to the end, they all tell us a core truth: faith determines how much grace we can receive from God. Let us always hold on to God’s promises and live out the abundant life He has prepared by faith!

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马太福音 第七章 |Book of Matthew 7

【天国子民的选择】

主讲:陈惠菁传道

05/12/2024

一、天国子民要爱神爱人（V1-12）

1. 要自审，不论断（V1-5）

耶稣在登山宝训中教导门徒避免成为假冒为善的人。挑剔别人的过错的时候，必须省察自己是否有更大的过错。

真理永远都是先对我们的生命说话，而不是用来指责别人。因为爱神，我们愿意让十字架来对付我们的生命后，以爱为基础去劝勉帮助别人。

2. 要分辨，不争辩（V6）

在耶稣的时代狗与猪在当时是象征污秽不洁的人。属灵真理虽然是宝贝，但分享的对象和时机非常重要。面对不信者或属灵幼嫩的人，我们要求圣灵给我们智慧如何去引导或分享经历，避免因深奥的教义引发误解、争辩或绊倒人。

3. 要祷告，就得着（V6）

耶稣知道靠着我们天然人的能力，当遇到不公平的对待，无理的要求时，是不可能不论断人、有分辨力、不争辩。因此，耶稣教导我们要祷告。当我们多次、多方、付代价寻找天父，祂一定会应允我们的祷告。

4.要爱神，也爱人（V12）

这节经文是登山宝训的总结。耶稣说不管发生什么事，你对待人的方法，乃是根据你希望别人怎样对待你。律法和先知道理的总纲就是除了爱神，更要爱人如己。不管人是否配的，都要从生命树的角度去对待人，看别人比自己好。

二、天国子民智慧的选择（V13-29）

1. 两种门路（V13-14）

耶稣指出两种门路供基督徒作选择，就是宽门大路与窄门小路。宽门象征属世的道路。人可以自由自在的任意而行。也会鼓励别人一起堕落，好掩盖自己的堕落，所以进去的人也多。但最终却是引向灭亡的门路。

乐意接受十字架的管教，进窄门、走小路的基督徒。是智慧人。因为他们的生命可以对齐真理，活出生命树的素质，讨神喜悦。

其实摆在我们面前的路虽然不同，但方向和终点不外乎两个。一个是引到灭亡，一个是引到永生。你的方向和终点是哪一个呢？

2. 两种果子（V15-20）

当我们愿意为主进窄门、走小路时，仇敌很常就会来诱惑神我们。耶稣提醒我们要警惕假先知。要怎样认出他们来呢？看生命的果子。

神看的不是我们做了多少好事。神看的是我们凭哪一种生命去活。我们若是凭着基督的生命去活，就必结出好果子来；若是凭着自己天然肉体的生命去活，即使是做好事，也会结出坏果子来。

3. 两种事奉（V21-23）

不是所有呼喊“主啊”的人都能进天国，唯有遵行天父旨意的人，才能进天国。

人不能用属灵工作的热心、劳苦和忙碌来代替对神旨意的顺服与遵从。很有恩赐的人，他们的事奉若是高举自己、为得人的恭维，只为了完成任务，而完全不关心他人的需要和灵魂的状况，这样的事奉神是不接纳的。

今天，若我们的事奉不是以神为中心、遵行神旨意，但愿我们及早醒悟，以免到了那日，就再也没有补救的机会了。

4. 两种根基（V24-27）

聪明人和无知人做的是完全一样，他们都着手建造自己的房屋。不同的是房屋的建造是把根基立在哪里？磐石上的房子经得起雨淋，水冲，风吹。但建造在沙土上的房屋遇到同样的情况却会完全倒塌。

我们若听了主的话就去遵行，就是把我们生命的根基建造在神这磐石上，是经得起任何试炼的。绝对的顺服是基督徒生命得以坚固的保障。

5. 两种教训（V28-29）

耶稣讲完登山宝训时，众人对祂的教训感到希奇，因为祂的教导很明显与文士截然不同。

文士的教导通常是引用律法和传统，强调遵守规则，但忽略了神的怜悯与公义，让人陷于繁琐的宗教仪式中。而耶稣的教导却带着从神而来的权威，指出律法的真正意义。

此外也直击人心，使人看到自己在神面前的罪，激励人悔改，追求与神的建立美好的关系。

总结：

•天国子民蒙召进入窄门，走往生命的小路，在日常生活中实践爱神爱人的教导。
•拥有智慧的眼光做出属神的选择。坚持真道，警惕假先知，并将信仰建立在磐石上，成为真诚顺服主旨意的人

Matthew Chapter 7: Choices for Citizens of the Kingdom of Heaven GK611 Morning Devotion
05/12/2024
The Morning Devotion Speaker: Ps Deborah

I. Citizens of the Kingdom Must Love God and Love Others （V1-12)

1. Self-Examination, Not Judgment （V1-5)

In the Sermon on the Mount, Jesus taught His disciples to avoid being hypocritical. When pointing out others’ faults, they must first examine themselves to see if they have greater flaws.

Truth first speaks to our own lives, not to accuse others. Out of love for God, we allow the cross to refine us, and then, from a foundation of love, we encourage and help others.

2. Discernment, Not Disputes （V6)

In Jesus’ time, dogs and pigs symbolized unclean people. Spiritual truths, though precious, must be shared with the right people at the right time. When dealing with unbelievers or spiritually immature individuals, we need the Holy Spirit’s wisdom to guide us in sharing, avoiding misunderstandings, disputes, or causing others to stumble through deep doctrines.

3. Pray, and You Will Receive （V7)

Jesus acknowledged that it’s impossible through human strength alone to avoid judging, to discern wisely, or to refrain from disputes when treated unfairly. Hence, He taught us to pray. When we persistently seek the Father with effort and sacrifice, He will surely answer our prayers.

4. Love God and Love Others （V12)

This verse summarizes the Sermon on the Mount. Jesus taught that no matter what happens, the way you treat others should reflect how you want to be treated. The essence of the Law and the Prophets is to love God and love others as yourself. Even when others seem undeserving, treat them as better than yourself, from the perspective of the tree of life.

II. Wise Choices for Citizens of the Kingdom （V13-29)

1. Two Paths （V13-14)

Jesus presented two paths for believers to choose from: the wide gate and broad way, or the narrow gate and small path.

The wide gate symbolizes worldly ways, where one can act freely and even encourage others to join in sin to cover their own. Many choose this path, but it leads to destruction.

The narrow gate represents the disciplined path of the cross. Those who walk it align their lives with truth, live by the principles of the tree of life, and please God.

Ultimately, there are only two destinations: destruction or eternal life. Which path are you on?

2. Two Kinds of Fruit （V15-20)

Walking the narrow path brings opposition. Jesus warned of false prophets and taught us to recognize them by their fruits.

God is not impressed by the number of good deeds we perform. He values the source of our actions. Living by Christ’s life produces good fruit, while living by our natural desires results in bad fruit, even if our actions seem good.

3. Two Types of Service （V21-23)
Not everyone who says, “Lord, Lord,” will enter the kingdom of heaven, but only those who do the Father’s will.

Zeal, hard work, or spiritual gifts cannot replace obedience to God’s will.

Service that seeks personal glory or approval while neglecting others’ needs and souls is unacceptable to God.

Let us align our service with God’s will, lest we miss the opportunity to repent and correct ourselves.

4. Two Foundations （V24-27)

Both the wise and foolish build houses, but the difference lies in their foundation.

Houses built on the rock withstand rain, floods, and winds, while those built on sand collapse under the same conditions.

Obeying Jesus’ words lays a solid foundation on God, ensuring our faith withstands trials. Absolute obedience secures a firm spiritual foundation.

5. Two Teachings （V28-29)

After the Sermon on the Mount, the crowd was amazed at Jesus’ teaching, which was starkly different from the scribes.

The scribes focused on the law and traditions, emphasizing rules while neglecting God’s mercy and justice, leading people into burdensome rituals.

Jesus, with divine authority, revealed the true meaning of the law, convicting hearts, inspiring repentance, and encouraging people to pursue a deeper relationship with God.

Conclusion:

Kingdom citizens are called to enter the narrow gate, walk the path of life, and practice the teachings of loving God and loving others in their daily lives.

With spiritual wisdom, make God-centered choices, remain steadfast in truth, beware of false prophets, and build your faith on the solid foundation of obedience to God’s will.

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马太福音 第六章 |Book of Matthew 6

【天父所喜悦的生活】

主讲:林国晶传道

04/12/2024

引言：穷苦寡妇的心态

一、单纯的施舍（V1-4）

犹太人常在会堂或街道上炫耀他们的善行，以获得别人的称赞。因此，耶稣指出，这种行为是为了人而非神。神子民的施舍是应当是「行在暗中」，就是单单行在神面前，不求人的喜悦，只求神的喜悦。

二、真诚的祷告（V5-15）

1.建立亲密关系（V5-6)

祷告是人与神之间的交通，不是故意做给人看、说给人听。因此，耶稣叫门徒不要像假冒为善的人，站在会堂和十字路口祷告。祷告要进入内室，与天父独处。

2.进入神的心意（V7-8）

耶稣在这里强调，不要无思想、机械式地祷告，因为天父所看重的是祂的儿女寻求祂、依靠祂的心。其实，在我们祈求以前，我们所「需用」的，天父早已知道了，但我们自己却不一定知道。因此，我们可以在祷告中明白什么是我们「需用」的，明白什么是我们该做的，祷告进神的心意里去。

3.以天父为中心（V9-15)

经文第9到13节是主耶稣亲自给神的儿女一个以天父为中心的祷告示范，让门徒领会祷告的准确内容，而不是让我们机械背诵。

而第14-15节，是对12节的说明。当中带出神很愿意饶恕我们的过犯，但如果我们不肯饶恕，不肯饶恕别人的心会妨碍我们与神的交通，阻拦我们接受神白白赐下的赦免。

小结：

祷告不是表演，而是与神建立亲密关系。因此，我们每天应当花时间与神独处，用真诚的心祷告，而不是为了让别人看见。

三、单纯的禁食（V16-18）

当时，虔诚的法利赛人一个礼拜至少禁食两次，并刻意表现出来。然而，禁食真正的意义是为了在神前降卑自己、刻苦己身，放弃自己合法的享受，寻求神的怜悯和恩典，不是为了让人称赞自己虔诚。因此，耶稣说，我们禁食的时候要一如平常，不要故意弄得面容憔悴。

四、属天的追求（V19-24）

耶稣带出，不要积攒地上的财宝，因为地上的财富是不可靠的。反而，要积攒天上的财宝，因为天上的财宝是永恒的。我们的钱财若积存在地上，心就会被地上的事所霸占。我们的钱财若是存到天上，心也会思念天上的事。

人不能事奉两个主，或爱神，或爱钱财。打算为自己储存财富在地上，就是把财富当主人，自然就会轻视上帝。而如果重视上帝，就会轻视地上的财富。因此，我们要常常检查我们日常的优先次序，是否把神的国和义放在第一位。

五、全然的信靠（V25-34）

耶稣通过自然界的例子（飞鸟、百合花）提醒我们，神是信实的供应者。而且，忧虑无法改变现实，只会减少我们的信心。因为忧虑不能增加生命的长度，却能消耗我们的精力。而信靠让我们在困难中看到天父的供应。因此，当我们优先寻求神的国和义，是一个信靠的表现，也是忧虑的解药。

总结：

天父所喜悦的生活是一个真实、单纯、追求属天价值、全然信靠的过程,更是我们生命的方向。让我们在日常生活中实践这些教导，为天父而活，而不是为人而活。

Matthew Chapter 6：A Life That Pleases the Heavenly Father
GK611 Morning Devotion
04/12/2024
The Morning Devotion Speaker: Ps Stella

Introduction：The Heart of a Poor Widow

1. Simple Giving （V1–4)

The Jews often displayed their good deeds in synagogues or on the streets to gain others’ praise. Jesus pointed out that such acts were done for people, not for God. God’s people should give “in secret”, acting only before God, seeking His approval rather than human recognition.

2. Genuine Prayer （V5–15)

(1) Building Intimacy （V5–6)

Prayer is communication between a person and God, not a performance for others to see or hear. Jesus instructed His disciples not to imitate hypocrites who prayed in synagogues and on street corners. Instead, prayer should be done in a private room, alone with the Father.

(2) Aligning with God’s Will （V7–8)

Jesus emphasized avoiding thoughtless, mechanical prayers. The Heavenly Father values a heart that seeks and depends on Him. Before we ask, He already knows what we need, though we may not always realize it ourselves. Through prayer, we understand what we truly need and align ourselves with His will.

(3) Focusing on the Father （V 9–15)

In verses 9–13, Jesus provided a model prayer centered on the Father, not merely for recitation but to teach His disciples the essence of prayer. Verses 14–15 explain verse 12, showing that God is willing to forgive us, but an unforgiving heart hinders our relationship with Him and blocks us from receiving His grace.

Summary: Prayer is not a performance but a means of building intimacy with God. We should set aside daily time to pray sincerely, not for others to see.

3. Simple Fasting （V16–18)

The devout Pharisees fasted at least twice a week and often made it obvious. However, true fasting is about humbling oneself before God, giving up legitimate pleasures to seek His mercy and grace—not to earn human praise. Jesus taught that fasting should appear normal outwardly, without drawing attention to oneself.

4. Pursuing Heavenly Treasures （V19–24)

Jesus instructed not to store up earthly treasures, which are unreliable, but to store treasures in heaven, which are eternal. Where our treasure is, our hearts will also be. If we store wealth on earth, our hearts will be preoccupied with earthly matters. But if our treasure is in heaven, our hearts will focus on heavenly things.

No one can serve two masters; we either love God or love money. Storing wealth for oneself on earth makes wealth our master, leading to a disregard for God. Prioritizing God, however, diminishes our attachment to earthly wealth. Therefore, we must regularly evaluate whether God’s kingdom and righteousness are our top priorities.

5. Complete Trust （V25–34)

Using examples from nature (birds and lilies), Jesus reminded us that God is a faithful provider. Worrying cannot change circumstances; it only diminishes our faith. While worry cannot add to our lives, it drains our energy. Trusting God allows us to see His provision in difficulties. Prioritizing His kingdom and righteousness reflects trust and is the antidote to worry.

Conclusion：
A life that pleases the Heavenly Father is one of authenticity, simplicity, pursuit of heavenly values, and complete trust. It is the direction of our lives. Let us live out these teachings daily, living for the Father rather than for people.

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诗篇 第34|Psalm 34

09/12/2024

诗篇34

(大卫在亚比米勒面前装疯,被他赶出去,就作这诗。)
1 我要时时称颂耶和华。赞美他的话必常在我口中。
2 我的心必因耶和华夸耀。谦卑人听见,就要喜乐。
3 你们和我当称耶和华为大,一同高举他的名。
4 我曾寻求耶和华,他就应允我,救我脱离了一切的恐惧。
5 凡仰望他的,便有光荣。他们的脸,必不蒙羞。
6 我这困苦人呼求,耶和华便垂听,救我脱离一切患难。
7 耶和华的使者,在敬畏他的人四围安营,搭救他们。
8 你们要尝尝主恩的滋味,便知道他是美善。投靠他的人有福了。
9 耶和华的圣民哪,你们当敬畏他,因敬畏他的一无所缺。
10 少壮狮子,还缺食忍饿。但寻求耶和华的。什么好处都不缺。
11 众弟子啊,你们当来听我的话。我要将敬畏耶和华的道教训你们。
12 有何人喜好存活,爱慕长寿,得享美福。
13 就要禁止舌头不出恶言,嘴唇不说诡诈的话。
14 要离恶行善,寻求和睦,一心追赶。
15 耶和华的眼目,看顾义人,他的耳朵,听他们的呼求。
16 耶和华向行恶的人变脸,要从世上除灭他们的名号。
17 义人呼求,耶和华听见了,便救他们脱离一切患难。
18 耶和华靠近伤心的人,拯救灵性痛悔的人。
19 义人多有苦难。但耶和华救他脱离这一切。
20 又保全他一身的骨头,连一根也不折断。
21 恶必害死恶人。恨恶义人的,必被定罪。
22 耶和华救赎他仆人的灵魂。凡投靠他的,必不至定罪。