耶利米书［第五十一章］
Book of Jeremiah 51
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【与神筑梦—跳脱世界的浪潮】
引言：当潮水退去的时候… 一、留心切勿抵抗神 (V1-5) 耶和华藉着耶利米书51章第1节提到“立加米”，意指“起来对抗我的人的心”，直接点出了巴比伦背离神的傲慢态度。立加米被神用来预表那些抵挡祂旨意的势力，是世界的骄傲、势力和堕落。当神定意要审判巴比伦时，祂宣告这些势力再强大也无法与祂对抗。第3-4节提到，巴比伦即将被彻底摧毁，无论是王宫还是士兵都将倒下。即使以色列和犹大曾多次犯罪，神却依然不抛弃祂的百姓，祂的恩典始终在这其中闪现，表明救恩是神主权的施予。 二、跳脱世俗投靠神 (V6-10） 巴比伦被形容为一杯让人沉醉的“金杯”（7节），象征着世界的繁华与诱惑。它的外表吸引人，但实则内里空虚，让人堕入沉醉之中，最终被其吞噬。神提醒祂的百姓“快快逃离”（6节），因为这世界的终局即将来临。神不愿意祂的子民迷失在短暂的享乐中，祂希望他们寻求祂永恒的荣耀。 三、竭力对准全能神（耶51:11-33） 1. 神会为自己的殿报仇(V11-14） 2. 神是唯一创造主(V15-19） 3. 神可以击碎一切(V20-26） 4. 兴旺灭亡在于神(V27-33） 四、让神为你来伸冤(V34-37) 神看到巴比伦如何欺压祂的百姓，祂亲自为他们伸冤。神从不忽视祂子民的痛苦，无论他们被多少恶势力所压制，神会在适当的时间出手，将公义伸张。巴比伦的毁灭表明神不会容忍恶行的存在，祂的公义必定胜过一切。 五、警醒别沉醉世界(V38-44) 这里描述巴比伦的结局，神将审判吞吃祂产业的敌人。耶利米写道：“他们火热的时候”（39节），预示着巴比伦在即将毁灭前的最后放纵和狂欢。这些君王和臣仆沉迷享乐之中，但最终结局是“像羊羔、像公绵羊和公山羊下到宰杀之地”（40节）。现代生活中，我们常被周围的“浪潮”所吸引，不断追逐物质享受、名誉和社会地位。许多人因为社会的“潮流”而忽略属灵生命，甚至为了短暂的快乐而牺牲长期的幸福。 六、勇敢信靠耶和华(V45-53） 45-53节再次呼吁百姓逃离巴比伦，耶利米劝勉他们：“不要心惊胆怯”，也“不要站住”。这种劝告表明，在世界崩塌之时，我们要勇敢信靠神、快速顺服祂的带领，因为巴比伦即将被审判、将不复存在。神特别给百姓一个征兆：当巴比伦的敌人“从北方来到她那里”的时候，就是“躲避刀剑的要快走，不要站住”的时候了。 总结：神的公义审判和最终的得胜(V54-64） “与神筑梦—跳脱世界的浪潮”正是提醒我们要放弃对世界的依附和依赖，选择把信心和盼望全然放在神身上。巴比伦的灭亡象征着一切不敬畏神的体系终将崩溃，而选择与神同行、忠于祂的人，将因信心而进入祂的永恒国度。
Jeremiah Chapter 51: Dreams with God—Breaking Away from the Waves of the World Introduction: When the tide goes out… 1. Be careful not to resist God (V1-5) Through Jeremiah Chapter 51, verse 1, Jehovah mentioned “Leb Kamai”, which means “the hearts of those who rise up against me,” directly pointing out Babylon’s arrogant attitude away from God. Leb Kamai was used by God to typify those forces that resist His will, which are the pride, power, and corruption of the world. When God determined to judge Babylon, He declared that no matter how powerful these forces were, they would not be able to oppose Him. Verses 3-4 mention that Babylon is about to be completely destroyed, and both the palace and the soldiers will fall. Even though Israel and Judah had sinned many times, God still did not abandon His people. His grace always flashed through them, showing that salvation was a sovereign grant of God. 2. Break away from the world and seek refuge in God (V6-10) Babylon is described as an intoxicating “golden cup” (verse 7), symbolizing the prosperity and temptation of the world. It looks attractive on the outside, but is actually empty on the inside, making people fall into intoxication and eventually be swallowed up by it. God reminds His people to “flee quickly” (verse 6) because the end of this world is coming. God does not want His people to be lost in temporary pleasures. He wants them to seek His eternal glory. 3. Make every effort to aim at Almighty God (Jeremiah 51:11-33) (1) God will avenge his temple (V11-14) God’s declaration of vengeance for His house shows that He will not tolerate blasphemy and that His will shall be accomplished. Babylon was judged for destroying the temple of God. (2) God is the only Creator (V15-19) God created all things with all his wisdom and power. Although Babylon was dominant for a while, it was eventually destroyed by God because God did not give glory to idols. (3) God can crush everything (V20-26) God uses Babylon to impose judgment as “a hammer over the whole earth,” but Babylon itself will eventually be crushed because it “repays people according to their deeds.” (4) Prosperity and destruction belong to God (V27-33) The rise and fall of Babylon were controlled by God. Only when God controls all powers can His people be secure. 4. Let God avenge you (V34-37) God saw how Babylon was oppressing His people, and He personally avenged them. God never ignores the suffering of His people. No matter how many evil forces suppress them, God will take action at the appropriate time to bring justice to them. The destruction of Babylon showed that God would not tolerate evil and that His justice would prevail. 5. Be careful not to indulge in the world (V38-44) The end of Babylon is described here, and God will judge the enemies who devoured His inheritance. Jeremiah writes, “in their excitement” (V 39), foreshadowing Babylon’s final indulgence and revelry before its imminent destruction. These kings and ministers indulged in pleasure, but ultimately ended up being “like lambs, like rams with male goats to the slaughter” (V 40). In modern life, we are often attracted by the “wave” around us, constantly chasing material comfort, reputation and social status. Many people neglect spiritual life because of social “trends” and even sacrifice long-term happiness for short-term happiness. 6. Be brave and trust in Jehovah (V45-53) Verses 45-53 again call on the people to flee Babylon, and Jeremiah exhorts them: “lest your heart faint” and “do not stand still.” This exhortation shows that we must be brave enough to trust God and quickly obey His leading as the world collapses, because Babylon will soon be judged and will no longer exist. God gave the people a special sign: when the enemies of Babylon “come to her from the north,” it is time to “escaped the sword, get away! Do not stand still.” Conclusion: God’s righteous judgment and final victory (V54-64) “Dream with God—Escape from the Waves of the World” reminds us to give up attachment and dependence on the world and choose to put our faith and hope entirely in God. The destruction of Babylon symbolizes the eventual collapse of all systems that do not fear God, and those who choose to walk with God and be loyal to Him will enter His eternal kingdom through faith.
神宣告要为祂的殿报仇，表明祂不容亵渎，祂的旨意终会成就。巴比伦因毁坏神的殿而被审判。
神以全智和全能创造万物。巴比伦虽一时称霸，终究被神除灭，因为神不将荣耀归给偶像。
神使用巴比伦施行审判，如同「全地的大锤」，然而巴比伦自己也终将被粉碎，因“按人所行 的来报应”。
巴比伦的兴衰受神掌管。唯有神掌管一切权势，祂的子民才得以安稳。
GK611 Morning Devotion
15/11/2024
The Morning Devotion Speaker: Ps Asher
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Book of Jeremiah 50
耶利米书［第五十章］
Book of Jeremiah 50
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【避免步巴比伦的后尘】
引言：理所当然 从神对巴比伦的审判来汲取生命的功课，避免步其后尘： 一、远离偶像的敬拜（V1-3） 彼勒是君王的意思，也是对米罗达的一个称号。米罗达是巴比伦主要崇拜的偶像马尔杜克的称号。 神要耶利米毫无隐瞒向万国来大声宣扬报告，神将使用波斯玛代来审判巴比伦。当审判来到的时候，他们所依靠的偶像都要蒙羞惊惶。连平日的强盛繁荣都将无影无踪，换来的是一片荒凉的土地，人与牲畜都逃走了。 从神对巴比伦的审判，再一次的提醒我们要远离偶像的敬拜。尤其是心中的偶像。我们应当常常自省，追求将神放在生命的首位。 二、归回神永恒之约（V4-6） 神说虽然祂的百姓因为牧人（君王、祭司、领袖）错误的带领，作了迷失的羊。但被掳70年后，他们要再次归回神永恒之约。但单方面永远守约的神要再次引导他们与自己有生命的连结。 神的选召是没有后悔的。纵使我们可能偏行己路，有时把自己搞到一塌糊涂，甚至像以色列百姓那样，已经忘了自己是与神立约的子民，但永远守约的神却深爱着我们。所以我们要回转归向神。 三、客旅在世不属世（V8-10） 在先知耶利米的时代，巴比伦是当时全世界所仰望，充满盼望的强国。对被掳到那里的百姓来说，故破人亡，很可能就此死心塌地的被巴比伦同化。但神却藉先知指示他们，他们不属于巴比伦，他们只不过是暂时寄居在那里。所以，不但不要想自己是巴比伦人，去接受巴比伦文化；更重要的是，要成为那带领群羊的公山羊，带头迅速逃离罪恶的中心，归回锡安，回到神原本为他们预备的应许地。 我们在世上都是客旅，我们的行旅箱装的是什么？世界的物质？吃喝玩乐？还是神的使命、圣灵的果子、属天的盼望？ 四、属灵定律种与收（V11-15） 巴比伦为抢夺神的百姓就欢喜快乐。V15神说，巴比伦以什么样的方式对列国施行欺压、掳掠和毁灭，神在审判它时，也会以同样的方式待它。这就是属灵种与收的定律。人种的是什么，收的也会是什么。 我们的生命想要收什么样的果子呢？如果我们想要收的是圣灵的果子，那我们的言行举止，处世待人就要按真理而行。 五、顺服管教蒙恩宠（V16-20，33-34） 迦密、巴珊和基列都是土地肥沃、适合畜牧的地方。 神提醒祂是百姓强大的救赎主。神应许将会亲自介入，领百姓归回。把他们带回迦密和巴珊的草场，肥沃土地，重新眷顾他们。v20在神应许的复兴之日，祂会完全赦免以色列和犹大所有的罪过，使他们恢复过去的荣耀和繁荣。 这是对顺服管教之人的极大恩宠。在经历了磨炼之后，重新得以洁净，并恢复到与神亲密的关系中。 这2天是医治释放营。也是神赐给参与的弟兄姐妹们恩宠的时刻。只要他们愿意认真的来到神面前承认所有的罪，神必要从他们在母腹中直到今天，所有的罪、伤害、羞辱、拜偶像、生命里所有的邪灵都统统灭绝。使他们的生命像一张白纸一样，重新开始与神亲密连结的新生命。 六、谦卑不争竞狂傲（V21-32） 但以理书3章记载了尼布甲尼撒高六十肘，宽六肘的金像要所有人下拜。金像是象征巴比伦王国和他自己的权威和地位。以及他希望别人对他的尊崇和服从。巴比伦原本只是神手中用来审判列国的大锤，可是却骄傲到与神争竞，要成为最有权势的那一位。因此，神要把他“砍断破坏”，成为荒凉之地。 此外，他们也过了界限，不但掳掠以色列百姓，还把整个耶路撒冷城给烧毁。神说他们向以色列的圣者发了狂傲，所以神要为自己的圣殿报仇。 尼布甲尼撒毁灭圣殿时，从圣殿中掳来的器皿也只是把它存在库房里。然而伯沙撒王却狂傲到一个地步，竟然用圣殿的金器皿拿来喝酒，并赞美偶像（但5）。这是极度的亵渎神。结果，忽然出现了一只手在墙上写字。这一异象使伯沙撒王心生恐惧，脸色变了。而当晚，伯沙撒王就被杀，新巴比伦帝国被波斯人所灭。 我们需要以谦卑的心来敬畏神。放下骄傲和掌控欲，不轻看神的警告，不越界代替神的地位或做出亵渎神的行为。 七、审判的主权在神（V35-46） 这一大段经文讲的都是神对巴比伦严厉的审判。神最终必会杜绝它所有的权势。V44提到4个‘谁’让我们明白审判的主权在神。而要逃避审判，就要悔改。 从耶利米发预言到巴比伦灭亡，大约相隔了50年的时间。在这50年里，如果巴比伦能够谦卑回转，相信在世界的版图应该还有一块是属于他的。当很可惜，他们没有对所发的预言做出任何的调整，结果迎来了完全的灭亡。 神儿女要活出敬畏神的生命，要把自己完全交托给神，信靠接受神的安排与旨意，拥有悔改的生命来坚守祂的道，活出荣神益人的见证。 总结： 巴比伦因为富裕强盛而自高自大，残忍狂傲。因此被神重重的审判。今天，我们要为新加坡所拥有的感谢神。求神让我们时刻儆醒的为新加坡、为执政掌权的守望，让新加坡继续更深的走在神的心意中。 神儿女更是要活出与救恩相称的生命。当神的管教临到大地，大地要经历震动，但属神的儿女要为神站稳，信靠神掌权。但愿我们都是愿意谦卑面对和接受管教的人，使我们能经历盟约中的丰盛应许与祝福。 Jeremiah Chapter 50: Avoid Following in Babylon’s Footsteps Introduction: Rightfully so Learn life lessons from God’s judgment on Babylon, to avoid following in its footsteps: 1. Stay Away from Idolatry (V1-3) Bel, meaning “lord,” is also a title for Merodach, a name given to Marduk, the primary deity of Babylon. God told Jeremiah to openly proclaim to all nations that He would use Persia and Media to judge Babylon. When judgment arrives, their idols will be put to shame and dismay. The strength and prosperity they once knew will vanish, leaving behind a desolate land where people and livestock flee. God’s judgment on Babylon reminds us once again to avoid idol worship, especially the idols in our hearts. We should frequently examine ourselves, striving to place God at the forefront of our lives. 2. Return to God’s Eternal Covenant (V4-6) God said that even though His people had become lost sheep due to the wrong guidance of their shepherds (kings, priests, leaders), after 70 years in exile, they would return to His eternal covenant. The ever-faithful God would lead them back into a life-giving connection with Himself. God’s calling is irrevocable. Even if we go astray and make a mess of our lives—like the Israelites, who forgot they were God’s covenant people—the God who keeps His promises still loves us deeply. Therefore, we must turn back to Him. 3. Live as Pilgrims in the World, Not of the World (V8-10) In Jeremiah’s time, Babylon was the world’s beacon of strength and hope. For those exiled there, it might have been easy to assimilate and accept Babylonian culture. Yet God, through the prophet, reminded them they did not belong to Babylon; they were only temporary residents. Not only should they reject Babylon’s culture, but they were also to lead others to flee the center of sin and return to Zion, God’s promised land for them. We are also pilgrims in this world. What are we packing in our “travel bags”—worldly goods, pleasures, or God’s mission, the fruits of the Spirit, and heavenly hope? 4. The Spiritual Law of Sowing and Reaping (V11-15) Babylon rejoiced in taking God’s people captive. But God declares in v.15 that just as Babylon oppressed, plundered, and destroyed other nations, it will receive the same in judgment. This is the spiritual law of sowing and reaping—what one sows, one also reaps. What fruits do we want to see in our lives? If we desire the fruits of the Spirit, then we must live and treat others in accordance with the truth. 5. Favor through Submitting to Discipline (V16-20, 33-34) Carmel, Bashan, and Gilead are all fertile lands suitable for grazing. This is the great favor granted to those who submit to God’s discipline. After going through refinement, they can be cleansed and restored to a close relationship with Him. These two days are for healing and deliverance. God is giving His favor to the brothers and sisters participating, so as long as they come to God earnestly, acknowledging all their sins, God will eradicate all sins, wounds, shame, idolatry, and evil spirits from the womb to today. Their lives will be like a blank sheet, ready for a renewed, intimate relationship with God. 6. Humility, Not Striving or Arrogance (V21-32) Daniel 3 records Nebuchadnezzar’s 60-cubit tall and 6-cubit wide golden statue, which everyone was commanded to worship. This statue represented the authority and status of the Babylonian empire and Nebuchadnezzar’s desire for others’ reverence and obedience. Babylon, originally God’s tool for judging nations, became prideful, even challenging God’s sovereignty. Consequently, God would “cut it down,” leaving it desolate. Furthermore, they crossed a line, not only taking the people of Israel captive but also burning down Jerusalem. God declared that Babylon’s arrogance against Him, the Holy One of Israel, warranted His vengeance. When Nebuchadnezzar destroyed the temple, he stored its vessels in his treasury. Yet King Belshazzar’s arrogance led him to use the temple vessels to drink wine and praise idols (Daniel 5). This blatant desecration of God resulted in a vision of a hand writing on the wall, terrifying Belshazzar, whose countenance changed. That night, Belshazzar was killed, and the Neo-Babylonian Empire fell to Persia. We need a humble heart to revere God, relinquishing pride and control, heeding God’s warnings, not replacing His role or profaning His holiness. 7. The Sovereignty of Judgment Belongs to God (V35-46) This lengthy passage speaks of God’s severe judgment on Babylon. Ultimately, God will strip away all its power. In v.44, four rhetorical “who” statements make clear that the authority of judgment lies with God. To escape judgment, one must repent. From Jeremiah’s prophecy to Babylon’s fall was a span of about 50 years. Had Babylon humbled itself and turned back, it might have retained a place on the world map. Sadly, it ignored these prophecies, bringing about its utter destruction. Conclusion: Babylon’s wealth and strength led to pride and cruelty, which ultimately resulted in God’s severe judgment. Today, let us thank God for what Singapore has and pray that He keeps us vigilant, watching over Singapore and its leaders, that our nation may continue to walk deeply in His will. As God’s children, we are also called to live lives worthy of salvation. When God’s discipline comes upon the earth, it will tremble, but His children will stand firm, trusting in His sovereignty. May we all be willing to face and accept discipline with humility so that we can experience the abundant promises and blessings of His covenant.
GK611 Morning Devotion
14/11/2024
The Morning Devotion Speaker: Ps Deborah
God reminds His people that He is their mighty Redeemer. He promises to intervene personally, bringing His people back to these fertile lands, tending to them anew. In v.20, God promises that on the day of their restoration, He will completely forgive the sins of Israel and Judah, restoring their former glory and prosperity.
God’s children are called to live reverently, entrusting their lives fully to God, accepting His plans, and living a life of repentance to uphold His word and bear testimony to His glory.
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Book of Jeremiah 49
耶利米书［第四十九章］
Book of Jeremiah 49
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【神的管教与应许】
引言：神是万国的主宰 一、亚扪人的贪婪（V1-6） 亚扪人和摩押人一样，都是亚伯拉罕的侄子罗得的后代，与以色列人有血缘关系。但从士师时代开始，亚扪人就常常与以色列人争战，大卫、约沙法和约坦都曾与他们交战。迦得支派被亚述掳走后，亚扪人趁机向西霸占了迦得支派的土地，却不知被掳百姓的后裔总有一天会来取回地业。这行为显露出他们的贪婪和对神的蔑视。 然而，尽管亚扪人因贪婪而受罚，但第6节中，神应许他们归回。这表明神不仅是公义的审判者，更是满有怜悯的神，即使我们曾经犯错，只要真心悔改，神依然愿意赐下恢复的机会。 二、以东的骄傲与败落（V7-22） 1.以东因自夸失去依靠（V7-16） 以东因地势险峻而自以为是，认为没有人能攻入他们的山寨。然而，神直接指出他们的骄傲和自豪是虚妄的，再高的山也挡不住神的审判。这表明，当人过度依赖自己的优势时，常会忽视自己内在的软弱和神的力量。 很多时候，我们以为自己可以靠自己，但其实都在神的掌控中。神会通过生活中的挫折提醒我们保持谦卑，依赖他的带领。所以，不要将自己的安全感建立在任何物质或地位上，而是将信心放在神身上。 2.以东成为荒凉的象征（V17-22） 以东因骄傲而最终被神审判，成为荒凉的象征。这不仅是对以东的警告，也是对所有心高气傲者的警戒。神的公义不可轻视，骄傲自大的结局就是毁灭（V17-22）。以东的例子提醒我们，只有在神的主权下谦卑度日，才能避免遭受无谓的损失。 我们可以在日常生活中培养谦卑的心态，特别是在取得成就时，时常提醒自己，这一切皆为神的恩典。以关怀的态度待人，避免轻视他人，不因外在的成功而骄傲。 三、大马士革的冷漠（V23-27) 大马士革是令人向往的国际大都市、古代重要的国际贸易中心，是当时美索不达米亚、埃及和小亚细亚之间几条主要国际贸易大道的交汇点。它是一座坚固的城市，拥有强大的防御力量，并且以和平和繁荣而闻名。但在享乐和冷漠中，他们逐渐远离神，漠视祂的旨意，并活在虚假的平安里。因此，耶利米警告他们，这种冷漠最终会引来毁灭。 冷漠不仅让我们远离神，也会让我们远离身边的人。因此，我们要有一颗敏锐的心，关注神的旨意，关心身边的人，不让冷漠侵蚀我们对神和他人的爱。 四、基达和夏琐的自我（V28-33) 基达和夏琐的人是游牧民族，以为靠着自己的武力和地势优势，能够抵御任何敌人。然而，神通过耶利米的预言告诉他们，凡依靠自己力量的人，最终都会发现自己的无力。 因此，我们不要将自己的信心建立在自己的力量上，而要倚靠神的引领。信靠神的人，能够在软弱时得到力量，在困境中找到帮助。 五、以拦痛苦中的盼望（V34-39) 以拦人被审判的预言中也蕴含着神的怜悯，神说，虽然会击打他们，但最终会使他们恢复。神的审判中总带有怜悯，为悔改的人预备了新的希望。 神对我们的审判是为了让我们悔改，祂的惩罚中带有爱。即便我们犯错，神仍为我们预备了恢复和新的盼望。祂的心意是希望我们回归正道，走向更美好的未来。 总结：谦卑归向神，得着真正的生命 神透过这些预言让我们明白，祂的公义和怜悯是永不改变的。祂不是冷漠的审判者，而是满怀爱意的父亲，祂希望我们悔改，回到祂的怀抱。 因此，让我们在生命的每个选择上，都放下对自己力量的依赖，放下我们心中的骄傲，带着谦卑回到神面前。因为真正可靠的盼望不在世上的任何事物，而在那位爱我们、引导我们的神那里。愿我们每个人都能在神的爱中找到真正的安稳，并活出蒙神喜悦的生命！
Jeremiah Chapter 49: God’s Discipline and Promise Introduction: God as the Ruler of Nations I. The Greed of the Ammonites （V1-6) The Ammonites, like the Moabites, were descendants of Lot, Abraham’s nephew, sharing a kinship with Israel. However, from the time of the Judges, they often fought against Israel, with David, Jehoshaphat, and Jotham engaging in battles with them. After the tribe of Gad was taken captive by Assyria, the Ammonites seized the land of Gad in the west, not realizing that the descendants of the exiled would one day reclaim their inheritance. This act revealed their greed and disregard for God. Although the Ammonites were punished for their greed, verse 6 shows that God promised their return. This demonstrates that God is not only a righteous judge but also merciful, offering restoration to those who genuinely repent, even if they have done wrong. II. The Pride and Downfall of Edom （V7-22) 1. Edom’s False Security （V7-16) Because of their mountainous terrain, Edom became proud, thinking no one could penetrate their strongholds. However, God pointed out that their pride was in vain; no mountain could shield them from His judgment. This teaches that relying too heavily on one’s own strengths can cause one to overlook weaknesses and ignore God’s power. Often, we may think we can rely on ourselves, but we are always within God’s control. God sometimes uses life’s setbacks to remind us to remain humble and depend on His guidance. Our sense of security should not rest on material possessions or status but on God. 2. Edom as a Symbol of Desolation （V17-22) Due to their pride, Edom faced God’s judgment, becoming a symbol of desolation. This is not only a warning for Edom but for all those who harbor arrogance. God’s justice is not to be underestimated; pride leads to destruction. Edom’s example reminds us that only by living humbly under God’s sovereignty can we avoid unnecessary loss. In our daily lives, we can cultivate humility, especially in times of success, remembering that all achievements are by God’s grace. We should treat others kindly, avoid looking down on them, and refrain from pride due to outward success. III. The Indifference of Damascus （V23-27) Damascus was an international metropolis, a major trade center in ancient times connecting Mesopotamia, Egypt, and Asia Minor. Known for its strength and prosperity, it grew indifferent in its luxury, drifting from God and disregarding His will, living in a false sense of peace. Jeremiah warned that such indifference would ultimately lead to destruction. Indifference distances us from God and others. Therefore, we should have a sensitive heart, mindful of God’s will, and care for those around us, so that indifference does not erode our love for God and others. IV. The Self-Reliance of Kedar and Hazor （V28-33) The people of Kedar and Hazor, being nomadic, believed they could resist any enemy through their own strength and geographical advantage. Yet, through Jeremiah’s prophecy, God told them that those who rely solely on their strength would ultimately find themselves powerless. Thus, we should not place our confidence in our own strength but instead rely on God’s guidance. Those who trust in God find strength in weakness and help in times of trouble. V. The Hope of Elam Amid Suffering （V34-39) In God’s judgment on Elam, there is also mercy. While they would face punishment, God promised to eventually restore them. God’s judgments always carry mercy, with new hope for those who repent. God’s judgment aims to bring us to repentance, His punishment imbued with love. Even when we do wrong, God prepares restoration and new hope, desiring our return to the right path and a better future. Conclusion: Humbling Ourselves Before God to Gain True Life Through these prophecies, God helps us understand that His justice and mercy are unwavering. He is not a distant judge but a loving Father who desires our repentance and return to Him. Let us, in every decision of life, abandon reliance on our strength, letting go of pride, and come humbly before God. For true hope is not in worldly things but in the God who loves and guides us. May we find true stability in God’s love and live a life that pleases Him.
GK611 Morning Devotion
13/11/2024
The Morning Devotion Speaker: Ps Stella
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2024 Book of Jeremiah 48
耶利米书［第四十八章］
Book of Jeremiah 48
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【摩押自毁之路的警示】
一、城邑遭毁因为靠己（V1-10） 这段经文显示了摩押人依靠坚固的城邑、丰富的资源和自身的能力，以为这样就能确保安稳和繁荣。但神透过耶利米先知宣告，这些表面的安全感终究会崩塌。耶和华的审判临到，摩押的城邑将成为荒场遭受毁灭。 这里清楚地说到不倚靠神，倚靠自己的成就和财富的人终将毁灭；虽然活着，却被世界所俘虏，甚至被世界追着跑，没有自由，无法活出丰盛的生命。摩押城邑的遭毁提醒我们，唯有把信心建立在神，才能有真正的安全感。 二、崇拜偶像使人蒙羞（V11-25） 摩押人以偶像基抹为守护神，他们以为是基抹保护他们安全和安逸，生活富足，但忘了一切都是神的恩典。摩押人将自己的未来交托给虚假之神，最终走向灭亡蒙羞。 虚假信仰不仅存在于偶像崇拜，还表现在人们对物质、成就、关系等的依靠。当这些事物成为我们生命的中心，取代了神的地位，就成了‘现代偶像’。当大难临头时，这种偶像不但无法帮助人，反而使人陷入绝望蒙羞。唯有敬畏神，在急难的时候不至羞愧！在饥荒的日子必得饱足！（诗37:19） 三、骄傲自负引人灭亡（V26-35） 神之所以严厉审判摩押，是因为：摩押人是极其骄傲，自高自傲，并且狂妄，居心自大（V29）。摩押的自负源于他们所享有的物质财富，认为自己足以应对任何挑战，并因此轻视神的警告。 这段经文提醒我们，要时刻警惕心中的骄傲。骄傲会让我们不愿接受批评，忽视神的引导，以至于走向孤立和失败。现代社会中，许多人因成就而产生骄傲，将自己的能力和地位当作不可动摇的根基，甚至认为可以不依靠神。神在这里提醒我们，若无谦卑的心，无论地位多高，最终也会因骄傲而跌倒，因为骄傲在败坏以先，狂心在跌倒之前。 四、神的审判无人逃脱（V36-46） 在这一段中，耶利米先知传达了神对摩押人的最终审判。尽管摩押人试图通过各种方式来躲避，神会像打碎没人要的瓦器一样击打摩押，处处有人哀哭，摩押的勇士会表现出女人分娩时的痛苦和恐惧，摩押必被毁灭，不再成国。 摩押人试图躲避神的审判，但最终发现自己的罪无所遁形。神藉此警示我们，无论在人前如何隐藏罪恶，终究无法在神面前掩盖。唯有悔改和依靠神的怜悯，才能找到真正的平安与出路。 总结：神有怜悯的归回路（V47） V47 耶和华说，到末后，我还要使被掳的摩押人归回。摩押受审判的话到此为止。
Jeremiah Chapter 48: The Road to Self-Destruction of Moab: A Warning 1. The city was destroyed because of relying on oneself (V1-10) This passage shows that the Moabites relied on fortified cities, abundant resources, and their own abilities, thinking that this would ensure stability and prosperity. But God announced through the prophet Jeremiah that these superficial feelings of security would eventually crumble. The judgment of the LORD will come and the cities of Moab will become desolate and destroyed. It is clearly stated here that those who do not rely on God and rely on their own achievements and wealth will eventually be destroyed; although they are alive, they are captured by the world and even chased by the world. They have no freedom and cannot live an abundant life. The destruction of the cities of Moab reminds us that only by establishing our faith in God can we have true security. 2. Worshiping idols brings shame to people (V11-25) The Moabites used the idol Chemosh as their patron saint. They thought it was Chemosh that kept them safe, comfortable and prosperous, but they forgot that everything was the grace of God. The Moabites entrusted their future to false gods and ultimately perished and were disgraced. False faith not only exists in idol worship, but also in people’s reliance on material things, achievements, relationships, etc. When these things become the center of our lives and replace God, they become ‘modern idols’. When disaster strikes, this kind of idol not only fails to help people, but instead plunges them into despair and shame. Only by fearing God will you not be ashamed in the evil time, and in the days of famine you shall be satisfied! (Psalm 37:19) 3. Pride and arrogance lead to destruction (V26-35) The reason why God judged Moab severely was because the Moabites were extremely proud, arrogant and haughtiness (V29). Moab’s conceit stemmed from the material wealth they enjoyed, believing that they were sufficient to meet any challenge, and thus they disregarded God’s warnings. This passage reminds us to always be wary of pride in our hearts. Pride can lead us to be unwilling to accept criticism and ignore God’s guidance, leading to isolation and failure. In modern society, many people are proud of their achievements. They regard their abilities and status as an unshakable foundation, and even think that they can no need to rely on God. God reminds us here that without a humble heart, no matter how high your status is, you will eventually fall because of pride, because pride precedes corruption, and an arrogant heart precedes a fall. 4. No one can escape God’s judgment (V36-46) In this passage, the prophet Jeremiah delivers God’s final judgment on the Moabites. Although the Moabites tried to evade in various ways, God would smite Moab like an earthen vessel that no one wanted, and there would be mourning everywhere. Moab’s warriors would show the pain and fear of a woman giving birth, and Moab would be destroyed and will no longer be a kingdom. The Moabites tried to hide from God’s judgment, but ultimately found that their sin was unavoidable. God uses this to warn us that no matter how we hide our sins in front of others, we cannot hide them in front of God. Only by repenting and relying on God’s mercy can we find true peace and a way out. Conclusion: God has a merciful way of return (V47) V47 Yet I will bring back the captives of Moab. In the latter days, says the Lord. The outcome of Moab’s self-destruction is not inevitable, but the result of their own choice! Choosing not to repent is the path to self-destruction, choosing to repent is the path to return!
摩押自毁的结局不是必然，而是他们自己选择的结果！
选择不悔转就是自毁之路，选择悔改就有归回的路！
GK611 Morning Devotion
12/11/2024
The Morning Devotion Speaker: Ps Daniel
Thus far is the judgment of Moab.
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2024 Book of Psalm 22
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Book of Psalm 22
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11/11/2024
(大卫的诗,交与伶长。调用朝鹿。)
1 我的神,我的神,为什么离弃我。为什么远离不救我,不听我唉哼的言语。
2 我的神啊,我白日呼求,你不应允。夜间呼求,并不住声。
3 但你是圣洁的,是用以色列的赞美为宝座的(宝座或作居所)。
4 我们的祖宗倚靠你。他们倚靠你,你便解救他们。
5 他们哀求你,便蒙解救。他们倚靠你,就不羞愧。
6 但我是虫,不是人。被众人羞辱,被百姓藐视。
7 凡看见我的都嗤笑我。他们撇嘴摇头,说,
8 他把自己交托耶和华,耶和华可以救他吧。耶和华既喜悦他,可以搭救他吧。
9 但你是叫我出母腹的。我在母怀里,你就使我有倚靠的心。
10 我自出母胎就被交在你手里。从我母亲生我,你就是我的神。
11 求你不要远离我。因为急难临近了,没有人帮助我。
12 有许多公牛围绕我。巴珊大力的公牛四面困住我。
13 他们向我张口,好像抓撕吼叫的狮子。
14 我如水被倒出来。我的骨头都脱了节。我心在我里面如蜡熔化。
15 我的精力枯干,如同瓦片。我的舌头贴在我牙床上。你将我安置在死地的尘土中。
16 犬类围着我。恶党环绕我。他们扎了我的手,我的脚。
17 我的骨头,我都能数过。他们瞪着眼看我。
18 他们分我的外衣,为我的里衣拈阄。
19 耶和华啊,求你不要远离我。我的救主啊,求你快来帮助我。
20 求你救我的灵魂脱离刀剑,救我的生命脱离犬类(生命原文作独一者)。
21 救我脱离狮子的口。你已经应允我,使我脱离野牛的角。
22 我要将你的名传与我的弟兄。在会中我要赞美你。
23 你们敬畏耶和华的人,要赞美他。雅各的后裔,都要荣耀他。以色列的后裔,都要惧怕他。
24 因为他没有藐视憎恶受苦的人。也没有向他掩面。那受苦之人呼吁的时候,他就垂听。
25 我在大会中赞美你的话,是从你而来的。我要在敬畏耶和华的人面前还我的愿。
26 谦卑的人必吃得饱足。寻求耶和华的人必赞美他。愿你们的心永远活着。
27 地的四极,都要想念耶和华,并且归顺他。列国的万族,都要在你面前敬拜。
28 因为国权是耶和华的。他是管理万国的。
29 地上一切丰肥的人,必吃喝而敬拜。凡下到尘土中不能存活自己性命的人,都要在他面前下拜。
30 他必有后裔事奉他。主所行的事,必传与后代。
31 他们必来把他的公义传给将要生的民,言明这事是他所行的。
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2024 Book of Psalm 21
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Book of Psalm 21
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10/11/2024
(大卫的诗,交与伶长。)
1 耶和华啊,王必因你的能力欢喜。因你的救恩,他的快乐何其大。
2 他心里所愿的,你已经赐给他。他嘴唇所求的,你未尝不应允。(细拉)
3 你以美福迎接他,把精金的冠冕戴在他头上。
4 他向你求寿,你便赐给他,就是日子长久,直到永远。
5 他因你的救恩大有荣耀。你又将尊荣威严加在他身上。
6 你使他有洪福,直到永远。又使他在你面前欢喜快乐。
7 王倚靠耶和华,因至高者的慈爱必不摇动。
8 你的手要搜出你的一切仇敌。你的右手要搜出那些恨你的人。
9 你发怒的时候,要使他们如在炎热的火炉中。耶和华要在他的震怒中吞灭他们。那火要把他们烧
尽了。
10 你必从世上灭绝他们的子孙(子孙原文作果子),从人间灭绝他们的后裔。
11 因为他们有意加害于你。他们想出计谋,却不能作成。
12 你必使他们转背逃跑,向他们的脸搭箭在弦。
13 耶和华啊,愿你因自己的能力显为至高。这样,我们就唱诗,歌颂你的大能。
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Book of Jeremiah 47
耶利米书［第四十七章］
Book of Jeremiah 47
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【神对非利士人的审判】
从昨天的耶46开始一直到耶51，都是在强调神对以色列外围的外邦国家施行审判。昨天提到埃及会遭遇到巴比伦军队的攻击。而今天47章的内容更是针对神要要以巴比伦军队审判非利士人。
一、神为何审判非利士人？(v1-4)
1.侵略与压迫神的子民
非利士人是以色列人的长期敌人。他们的恩怨持续了数个世纪，主要集中在士师时代至列王的时期。他们曾多次侵略和压迫以色列百姓。撒上 4提到，非利士人击败以色列军队并夺走神的约柜。他们还污秽神的圣物，进一步羞辱神的选民，展示他们的敌对和压迫。此外，为了防止以色列人制造刀枪来反抗，非利士人联合其他民族控制并压制以色列人，严格管制铁器的使用。
神预言审判非利士，是为了使犹大人认识到，在神的时间里，神不止审判属自己的百姓，神也必以公义来审判一切抵挡以色列民的国家。
所以弟兄姐妹，如果你不是因为犯罪而处在困难逼迫中，一定要相信神是公义的。神的审判是公正的，也是按祂时间表进行的。尽管敌人可能看起来短期内得逞，但神的公义会在最终的时刻彰显，将降临毁灭仇敌。
2.那绊倒人的必受审判
非利士拜的神明是大衮，以及迦南人最崇敬的巴力西卜。从士师记 10:6 还有撒母耳记多处的经文，记载了非利士人试图通过偶像崇拜和异教信仰腐化以色列人与神的关系，绊倒他们导致偏离真道，走向偶像崇拜和堕落的道路。
耶稣在 路加福音17:1-2里说过，那绊倒人的有祸了。 尤其是作为基督徒的我们，如果我们的行为绊倒另外一个人，使人远离神，以致灵魂失丧，这便是大祸。就像非利士人一样，免不了要遭神的审判。
我们的生命或言行举止是否还会不小心绊倒人呢？比如，在言语上对信仰表现热情出，在行为上却缺乏爱心或真诚、平时在工作上论断上司和批判同事、过于急切地传福音，给他人施加压力，使人反感。又或者在信仰中表现出自高自大、缺乏谦卑的心。生活放纵、追求享乐，甚至在经济、性格或工作上不诚实等。
让我们的生命活出信仰的真实性与有吸引力的见证，不绊倒人。
3.保持信仰中立敌基督
推罗和西顿是腓尼基的海港，是整个地中海最繁荣的贸易中心。推罗和西顿因其繁荣而心生骄傲，自认为神，并以其财富和地位自夸。当非利士欣赏并与之结盟，就是与神为敌，所以在神眼中同样要受审判。不但如此，推罗和西顿为了自己的利益，常出卖以色列，将犹大和耶路撒冷人卖为奴。因此我们看到，推罗和西顿、甚至非利士都是没有立场的只图自身的利益，哪里对自己有好处就靠那边站与他结盟。结果都要被神审判和灭绝。
弟兄姊妹，我们必须认清自己的信仰立场，绝不能因为怕而妥协。若应该表明立场支持真理，与主同站时，我们却因为环境压力、社会期待或某些原因缄默不语，这也就是变相的抵挡真理、敌基督。必会被神审判。
4.彻底剪除罪恶的根源
迦斐托海岛，也称为克里特岛，是非利士人祖先居住之地，是他们的起初的根源地。神对非利士的审判是彻底的将其根源拔除。这教导我们对付生命里的罪，绝不可姑息，一定要认真的彻底剪除罪恶的根源。正所谓斩草不除根春风吹又生。
二、神的审判几时才止息？(v5-7)
很多时候当人在被审判或被神管教的时候，都会希望神可以怜悯，让这些苦难快快过去。但就像非利士人一样，当他们问神审判几时才止息？神反而问他们，“你用刀划身，要到几时呢？所以，若希望神可以止息审判，我们就要：
1.懂得尊重身体
耶利米说神审判临到，当迦萨成完全被夷为平地、亚实基伦归於无有时，非利士人的情景将会像外邦人用刀划身那样的哀恸。
当亲人去世，迦南人会用刀划身以示悲哀，这是迦南的风俗。他们在拜偶像时，也会以此方式敬拜，因此利未记里已提到这是神所禁止的。
现在很多年轻人被世属同化，认为刺青是一种艺术。但圣经老早提到用刀割身体是神所不喜悦的。
此外，身体是神所创造的，是主耶稣基督用生命赎回的，在遇到艰难绝望时，我们无权破坏它或轻易就想要结束生命。经文提醒我们爱惜自己的身体。作为圣灵的殿，我们更不要以迦南的风俗或拜偶像的仪式使到我们的身体被玷污。比如，犯奸淫、通奸、色情、手淫等。此外，滥用毒品或酒精、饮食过度或不健康生活方式，懒惰与缺乏锻炼、没有给予合理的休息，都是伤害神所给我们的身体。虽然锻炼身体不能取代属灵成长，安有健康才能更好地服事神，活出荣神益人的生命。
2.懂得真实悔改
V6-7 耶利米描述了当非利士人在被审判，极其痛苦悲伤的时候，他们会向神发出哀求，希望神的刀剑能止息。神并没有答应。
神为什么要让耶利米对着非利士人来发预言？按神怜悯慈爱的属性，相信只要非利士人愿意悔改，神必会给他们出路。但很可惜，他们想要神停止刀剑，却不愿意真实的悔改。结果就真的灭亡了。
让我们的悔改不是为了摆脱痛苦，而是发自内心的悔改。并带来属灵生命的转变，重新走向神的祝福。
总结：
在5785年赎回的恩典和这40天与神筑梦的祷告里，让我们拥有真实悔改的生命。彻底剪除生命中罪恶的根源、勇敢持守信仰的立场和赎回身体在属灵或肉身上的健康。让我们的生命不但不绊倒人，反而要成为吸引众人归向主、脱离永死的审判。
Jeremiah Chapter 47: God’s Judgment against the Philistines
GK611 Morning Devotion
08/11/2024
The Morning Devotion Speaker: Ps Deborah
Introduction:
From yesterday’s Jeremiah 46 to Jeremiah 51, they all emphasize God’s judgment on the foreign countries outside Israel. Yesterday it was mentioned that Egypt would be attacked by the Babylonian army. And today’s chapter 47 is more about God’s plan to use the Babylonian army to judge the Philistines.
1. Why does God judge the Philistines? (v1-4)
(1) Invasion and oppression of God’s people
The Philistines were Israel’s long-standing enemies. Their feud lasted for centuries, mostly from the time of the Judges to the time of the Kings. They invaded and oppressed the people of Israel many times. 1 Samuel 4 mentions that the Philistines defeated the Israelite army and took away the ark of God. They also defiled God’s holy things, further humiliated God’s chosen people, and demonstrated their hostility and oppression. In addition, in order to prevent the Israelites from making swords and guns to resist, the Philistines united with other peoples to control and suppress the Israelites and strictly controlled the use of iron tools.
God prophesied the judgment of the Philistines in order to make the people of Judah realize that in God’s time, God would not only judge His own people, but God would also judge all nations that resisted the Israelites with righteousness.
Therefore, brothers and sisters, if you are not in difficulty and persecution because of sin, you must believe that God is righteous. God’s judgment is just and takes place according to His timetable. Although the enemy may seem successful in the short term, God’s justice will be revealed in the final moment and will come to destroy the enemy.
(2) Those who offend others will be judged
The gods worshiped by the Philistines were Dagon and Baalzebub, whom the Canaanites revered most. From Judges 10:6 and many passages in the Book of Samuel, it is recorded that the Philistines tried to corrupt the relationship between the Israelites and God through idolatry and pagan beliefs, stumbling them away from the true way and leading to idolatry and the path of depravity.
Jesus said in Luke 17:1-2, Woe to him who offends. Especially as Christians, it would be a great disaster if our behavior stumbles another person and causes him to stray away from God, causing his soul to be lost. Just like the Philistines, they will inevitably be judged by God.
Will our lives or words and deeds still accidentally stumble to others? For example, you may show enthusiasm for your faith in words but lack love or sincerity in your actions; you may judge your boss and criticize your colleagues at work; you may be too eager to preach the gospel, put pressure on others, and offend others. Or they may show arrogance and lack of humility in their faith. Living an indulgent life, pursuing pleasure, or even being dishonest in finances, character or work, etc.
Let our lives live out the authenticity of faith and attractive testimony without stumbling others.
(3) Remain Faith Neutral Antichrist
Tyre and Sidon were Phoenician seaports and the most prosperous trading centres in the entire Mediterranean. Tire and Sidon became proud of their prosperity, considered themselves gods, and boasted of their wealth and status. When the Philistines admired and formed an alliance with them, they were enemies of God, and therefore they were also subject to judgment in the eyes of God. Not only that, Tire and Sidon often betrayed Israel and sold the people of Judah and Jerusalem into slavery for their own benefit. Therefore, we see that Tire, Sidon, and even the Philistines have no position and are only interested in their own interests. Wherever it is good for themselves, they will stand with him and form an alliance. The result will be judgment and destruction by God.
Brothers and sisters, we must clearly understand our faith stance and must not compromise out of fear. If we should take a stand to support the truth and stand with the Lord, but we remain silent due to environmental pressure, social expectations, or some reasons, this is a disguised form of resistance to the truth and antichrist which will be judged by God.
(4) Completely cut off the root causes of sin
The island of Caphtor, also known as Crete, is where the ancestors of the Philistines lived and was their original origin. God’s judgment on the Philistines was to completely uproot their roots. This teaches us that when dealing with sin in our lives, we must never tolerate it, but we must seriously and thoroughly cut off the root of sin. As the saying goes, if the grass is cut without removing the root, it will grow again when the spring breeze blows.
2. When will God’s judgment end? (v5-7)
Many times, when people are being judged or disciplined by God, they hope that God will be merciful and let these sufferings pass quickly. But like the Philistines, when they asked God when will judgment cease? Instead, God asked them, “How long will it take for you to cut yourself with a sword? Therefore, if we hope that God can end the judgment, we must:
(1) Know how to respect the body
Jeremiah said that when God’s judgment comes, when Gaza is completely razed to the ground and Ashkelon is reduced to nothing, the Philistines will mourn like the Gentiles who cut themselves with a sword.
When a loved one dies, the Canaanites will cut their body with a knife to express their sorrow. This is a Canaanite custom. They also worshiped in this way when they worshiped idols, so Leviticus mentioned that this was forbidden by God.
Nowadays, many young people are assimilated by the family and think tattooing is an art. But the Bible has long mentioned that cutting the body with a knife is displeasing to God.
In addition, the body was created by God and redeemed by the Lord Jesus Christ with his life. When we encounter difficulties and despair, we have no right to destroy it or easily want to end our lives. Scripture reminds us to take care of our bodies. As the temple of the Holy Spirit, we should not allow our bodies to be defiled by Canaanite customs or idolatry rituals. For example, committing adultery, fornication, pornography, masturbation, etc. In addition, drug or alcohol abuse, overeating or an unhealthy lifestyle, laziness and lack of exercise, and failure to give reasonable rest can all damage the body God has given us. Although physical exercise cannot replace spiritual growth, being healthy can serve God better and live a life that glorifies God and benefits others.
(2) Understand true repentance
V6-7 Jeremiah describes that when the Philistines were being judged and in great pain and sorrow, they would cry out to God, hoping that God’s sword would be stopped. God did not answer.
Why did God let Jeremiah prophesy to the Philistines? According to God’s attributes of mercy and love, I believe that as long as the Philistines are willing to repent, God will definitely give them a way out. But it is a pity that they want God to stop the sword, but they are not willing to truly repent. The result is that it really dies.
Let our repentance not be an escape from pain, but repentance from the heart. And bring about the transformation of spiritual life and move towards God’s blessing again.
Conclusion：
In the redemption grace of 5785 years and in these 40 days of praying with God to dream, let us have a life of true repentance. Completely cut off the roots of sin in our lives, bravely stand by our faith, and redeem our body’s spiritual or physical health. Let our lives not only not stumble others, but also attract others to come to the Lord and escape the judgment of eternal death.
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Book of Jeremiah 46
耶利米书［第四十六章］
Book of Jeremiah 46
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【从虚假中醒来与神筑梦！】
引言：发梦 VS 筑梦 一、正视一切的虚假！（V1） 这章经文揭示神对列国的审判，特别是对埃及的军事力量的嘲讽和无力感。虽然埃及一度是列国畏惧的强大国家，拥有庞大的军力和自信的领袖，但最终也在神的审判下不堪一击。埃及被神揭穿了虚假的安全感，因而成为一个警示。 我们要留心听，摆脱虚假的安全感。神的审判揭示出世俗的虚假平安，而我们要追寻与神同心的真实平安，靠神筑梦，而非自己编造幻想。 二、放下你自己的“以为”！（V2-26） 从以下的几个点，我们要放下自己，重建真实的依靠。 1.强大的武力可以保护你？（V2-6） 这里描绘了埃及强大的军队，他们自信满满，装备齐全，但在巴比伦军队面前却如浮萍般被 击垮。埃及的军事力量无法保住他们，象征着人们依赖外在力量，甚至偶像的自大和盲目。 2.好的策略就能获得成功？（V7-12） 埃及依赖自己制定的策略，排兵布阵，试图战胜巴比伦。然而，再好的计谋在神的面前都如 纸般脆弱，失败不可避免。人类的策略在面对神的大能时，无能为力。我们可以制订计划， 但若没有神的祝福和引导，这些计划很难长久，甚至最后我们努力地靠自己却没成功。只有 当我们在策划中放下自己，完全依靠神，才会看到真正的果效。 3.自己拥有很可靠的靠山？（V13-26） 耶利米传达了神对埃及君王和偶像的审判，暴露了他们虚妄的依靠。埃及的靠山在神的审判 中不堪一击，提醒我们任何非神的靠山，最终都无法支撑我们。依赖权势、地位如同住在未 加固的大厦，外表看似稳固但其实摇摇欲坠。神是我们稳固的根基，在祂里头我们可以毫无 惧怕。 三、勇敢醒来，因为神同在！（V27-28） 这段经文中，神向以色列人强调“不要惧怕”。神两次呼唤“我的仆人雅各啊，不要惧怕”，不仅是在安慰他们，更是在唤醒他们，提醒他们无论在怎样的困境中，神都与他们同在，为他们 保守。埃及的毁灭反而成了神安慰以色列的见证。当我们真正从恐惧中醒来，与神一同筑梦时，神的同在成为我们最坚强的后盾。
Jeremiah Chapter 46: Awakening from Falsehood and Building Dreams with God! Introduction: Dreaming vs. Building Dreams I. Confronting All Falsehood! (V1) This chapter reveals God’s judgment upon the nations, especially mocking and exposing Egypt’s military strength and its ultimate vulnerability. Although Egypt was once a powerful nation that instilled fear with its large military and confident leaders, it ultimately proved powerless under God’s judgment. God exposed Egypt’s false sense of security, turning it into a warning. We should listen closely and break free from a false sense of security. God’s judgment reveals the deception of worldly peace, and we are called to seek true peace aligned with God, building dreams with Him rather than crafting our own illusions. II. Let Go of Your Own Assumptions! (V2-26) From the following points, we need to let go of self-reliance and rebuild genuine dependence on God. 1. Can great military power protect you? (V2-6) This passage depicts Egypt’s powerful army, brimming with confidence and well-equipped, but they are defeated by Babylon as easily as reeds are blown over. Egypt’s military might could not save it, symbolizing the arrogance and blindness of relying on external forces or idols. 2. Will good strategies guarantee success? (V7-12) Egypt relied on its own strategies and military formations to try to defeat Babylon. Yet, no matter how elaborate their plans were, they crumbled before God, making failure inevitable. Human strategies are powerless before God’s mighty hand. We can plan, but without God’s blessing and guidance, these plans often fail. True results come only when we let go of our ego in planning and depend fully on God. 3. Is your support system truly reliable? (V13-26) Jeremiah conveyed God’s judgment against the Egyptian king and their idols, revealing their hollow sources of support. Egypt’s idol failed under God’s judgment, reminding us that any support system other than God will ultimately fail. Depending on power or status is like living in an unreinforced building—appearing solid but weak in reality. God is our secure foundation, in whom we can have no fear. III. Awaken Courageously, for God is with You! (V27-28) In this passage, God tells Israel, “Do not fear.” God calls out twice, “Do not fear, my servant Jacob,” not only to comfort them but to awaken them, reminding them that regardless of their circumstances, God is with them and will protect them. Egypt’s downfall becomes a testimony of God’s comfort for Israel. When we truly awaken from fear and build dreams together with God, His presence becomes our greatest strength. Conclusion: Build dreams with God, and awaken from falsehood!
总结：与神筑梦，从虚假中醒来!
GK611 Morning Devotion
07/11/2024
The Morning Devotion Speaker: IP Asher
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Book of Jeremiah 45
耶利米书［第四十五章］
Book of Jeremiah 45
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【神必看顾忠心的仆人】
一、忠心服事神的巴录（V1） 这里记录了在约雅敬王第四年，巴录开始了他和耶利米的同工，将耶利米所说的预言写下来，成为耶利米非常忠心的同工。巴录和耶利米真是患难之交、同进同退。耶利米受苦被毁谤，他也一起受苦面对毁谤；甚至他所写的书还被国王撕开、烧掉，于是他又重写一遍，这真是一位忠心服事神的好文士、好仆人。 二、神知道巴录的愁苦（V2-3） 巴录是一位忠心事奉神的人，他的任务是帮助先知耶利米记录和传讲神的话。然而，在他执行这一使命的过程中，面临了极大的压力与痛苦。当巴录将耶利米的信息带到圣殿时，他并没有得到应有的接纳，反而因为传达了神关于审判的信息，遭到了君王的愤怒与追捕。巴录不仅为国家的未来忧虑，更因事工上的困境而深感痛苦，几乎无法承受。神却在这个时候通过耶利米对他说：我知道你的愁苦。 巴录的经历告诉我们，神并不忽视我们在事奉中的痛苦与挑战。即便我们忠心地跟随神，执行祂的旨意，我们仍然会遇到家庭问题、工作压力…。因此，记得巴录的经历，记得神的话语：“我知道你的愁苦。” 神是我们的避难所和力量。在基督里，我们可以找到安慰和力量，继续前行。 三、神是掌权一切的主（V4） 神也借着巴录的遭遇，把一个很重要的真理告诉巴录，祂是掌权的主！神要让巴录明白：我所建立的我必拆毁，我所栽植的我必拔出，在全地我都如此行。以色列的兴亡由始至终都是神的作为，神的审判必然来临。 神的话语是要我们明白，如果想要靠自己的努力，去躲藏或者摆脱环境是不可能的；约伯也是没有办法离开神给他安排的环境。所以，我们要看见神的主权，才可能在任何环境里先得到平安！ 四、不要为己图谋大事（V5） 这里看起来好像是神对巴录的警告，但其实里面包含神极深的爱，是要来安慰巴录，应许他必能保命脱困，所以在愁苦里，不必为自己图谋大事，因为这是老我的自然反应。 我们要脱离‘为自己图谋大事’的这个误区，首先一定要看见神的主权！我们才能逆境里，仍然顺服信靠神；而不会一面做神要我做的事，然后还得图谋给自己找一点后路。因为全地都倾覆了，人想要的那种退路能在哪儿呢？当我们能够不再图谋己事地跟随神，这就是对神的信心的体现。 总结： 神的的慈爱在对巴录的劝勉中显明了！求神拿走我们为自己图谋大事的心，顺服在神的安排里，成为被神看顾的忠心仆人；在末世的日子，性命得保全！ Jeremiah Chapter 45: God Watches Over His Faithful Servants 1. Baruch’s Faithful Service to God (V1) This chapter records the fourth year of King Jehoiakim’s reign when Baruch began working alongside Jeremiah, writing down the prophecies Jeremiah spoke. Baruch became Jeremiah’s loyal coworker, sharing in both the joy and hardships. When Jeremiah faced suffering and slander, Baruch also endured it; even when the king tore up and burned the writings, Baruch faithfully rewrote them. He exemplified a faithful scribe and servant devoted to God. 2. God Knows Baruch’s Sorrow (V2-3) Baruch was a faithful servant of God, assisting the prophet Jeremiah in recording and delivering God’s words. But as he carried out this mission, he faced immense pressure and hardship. When Baruch brought Jeremiah’s messages to the temple, instead of acceptance, he faced the king’s anger and pursuit due to the words of judgment he conveyed. Baruch was worried not only for his nation’s future but also due to the difficulties of the ministry, feeling nearly overwhelmed. At this time, God spoke to him through Jeremiah, saying, “I know your sorrow.” Baruch’s experience reminds us that God does not ignore the pain and challenges we encounter in serving Him. Even when we follow God faithfully and carry out His will, we still face family issues, work stress… So, remember Baruch’s experience and God’s words, “I know your sorrow.” God is our refuge and strength, and in Christ, we can find comfort and strength to keep moving forward. 3. God Is the Sovereign Lord (V4) Through Baruch’s trials, God revealed an essential truth to him: God has sovereignty over all things. God wanted Baruch to understand, “What I have built I will break down, and what I have planted I will pluck up; that is , this whole land.” The rise and fall of Israel were entirely within God’s control, and His judgment would certainly come. God’s words teach us that it’s impossible to rely on our efforts to escape or avoid difficult situations; Job couldn’t escape the circumstances God arranged for him either. Therefore, recognizing God’s sovereignty is the only way to find peace in any situation. 4. Do Not Seek Great Things for Ourselves (V5) Here, it seems as if God is warning Baruch, but it’s actually a message filled with deep love intended to comfort him, promising that he would survive and escape his troubles. Thus, in the midst of sorrow, there’s no need to seek great things for oneself—such thoughts arise from our sinful nature. To break free from the error of “seeking great things for ourselves,” we must first recognize God’s sovereignty. Only then can we submit and trust in God amid adversity, without trying to create a backup plan for ourselves. The world is in upheaval, so where can we truly find a safe retreat? When we can follow God without seeking personal gain, this reflects true faith in Him. Conclusion: God’s love for Baruch shines through His words of encouragement. May God remove our desire to seek great things for ourselves, allowing us to submit to His will and become faithful servants watched over by Him, preserving our lives in the end times.
GK611 Morning Devotion
06/11/2024
The Morning Devotion Speaker: Ps Daniel
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Book of Jeremiah 44
耶利米书［第四十四章］
Book of Jeremiah 44
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【神才是我们最终的依靠】
引言：迷失的回头路 一、自我抉择的陷阱（V1-6） 神借着耶利米向这些定居在埃及，仍执迷不悟、敬拜偶像的以色列百姓最后一次预言。犹大人在埃及地延续偶像崇拜，似乎丝毫不记得神曾为他们做的事，以致神的公义审判临到犹大地。 神的心意是要百姓以他为唯一的依靠，而不是在环境困难时转向其他源头。当我们生活中面临艰难时，是会选择信靠神，还是如同犹大人般寻找其他“拯救”？ 二、不可逃脱的审判（V7-14） 神明确表示，那些选择离弃他的百姓将面临无法逃避的后果。对那些逃往埃及的百姓，审判已经确定，他们所信赖的埃及也无法拯救他们。埃及不但不能救他们，反而会被巴比伦征服。这一切都显示了，若依赖错误的对象，最终的结果只会是失望。 因此，我们要常常警惕我们自己不要陷入在假安全感里，因为真正的安全感来自信靠神。 三、拒绝悔改的危险（V15-19） 这段经文描述了犹大人对耶利米的回应，他们顽固地认为祭拜偶像带来了幸福，犹大人认为自己以前敬拜偶像时有繁荣生活，所以拒绝悔改。这种态度表明他们的心已经完全被自义蒙蔽，无法看清真相。 犹大人这种自义与顽梗的心态，使他们已不再觉得自己需要神。这种自我欺骗会让我们沉迷在错误中，难以回头。 四、自招毁灭的下场（V20-30） 神指出，那些背弃他的人将会在埃及地被刀剑吞灭，成为历史的记号。这个结果带出了悖逆所带来的严重后果。犹大民将为他们的选择带来不可逆转的悔恨，也付上了极大的代价。这里的描述不仅是对他们的惩罚，也是对未来世代的警示。 因此，在我们做抉择的时候，我们要思考自己的选择是否符合神的心意，在关键时刻做出信靠神的决定。 总结：回到神的道路 悔改是摆脱属灵枷锁的唯一途径。
Jeremiah Chapter 44: God is our ultimate reliance Introduction: The Lost Way Back 1. The trap of self-choice (V1-6) God used Jeremiah to prophesy for the last time to the Israelites who settled in Egypt and were still stubborn and worshiping idols. The people of Judah continued to worship idols in the land of Egypt, seemingly not remembering what God had done for them, so God’s righteous judgment came to the land of Judah. God’s intention is for the people to rely on Him as their only source of support, rather than turning to other sources when circumstances are difficult. When we face difficulties in life, do we choose to trust God, or do we look for other “salvation” like the people of Judah? 2. Inescapable judgment (V7-14) God made it clear that those who chose to forsake His people would face inescapable consequences. Judgment has been set for the people who fled to Egypt, and Egypt, in which they trusted, could not save them. Not only could Egypt not be able to save them, but it would be conquered by Babylon. All this goes to show that relying on the wrong objects can only lead to disappointment. Therefore, we must always be careful not to fall into false security, because true security comes from trusting God. 3. The danger of refusing to repent (V15-19) This passage describes the response of the people of Judah to Jeremiah. They stubbornly believed that worshiping idols brought happiness. The people of Judah believed that they had a prosperous life before worshiping idols, so they refused to repent. This attitude shows that their minds have been completely blinded by self-righteousness and unable to see the truth. The self-righteous and stubborn mentality of the Judah people made them no longer feel that they needed God. This kind of self-deception can keep us stuck in our mistakes and make it difficult to turn back. 4. The consequences of self-inflicted destruction (V20-30) God pointed out that those who deserted Him would be devoured by the sword in the land of Egypt and become a mark of history. This result brings out the serious consequences of disobedience. The people of Judah will suffer irreversible regret for their choice and pay a heavy price. The description here is not only a punishment for them, but also a warning to future generations. Therefore, when we make a choice, we must consider whether our choice is in line with God’s will and make the decision to trust God at critical moments. Conclusion: Return to God’s Way Repentance is the only way to be freed from spiritual chains.
神呼召我们在每个选择中忠于他，尤其是在最艰难的时刻。
GK611 Morning Devotion
05/11/2024
The Morning Devotion Speaker: Ps Stella
God calls us to be faithful to Him in every choice, especially in the toughest of times.