诗篇第65篇: 《原来一路都是祢》





GK611晨祷生命读经
04.09.2026
主讲：郑伟健传道

引言：保修 Warranty！

一、是祢使我们得满足（诗65:1-4）
1. 祢从未离开过（v1-3）
「锡安的人都等候赞美你。」这里的「等候」带着安静、静默等候的意思。Praise awaits You，不是等事情解决了，神才配得赞美，而是祂本来就配得称颂。「所许的愿也要向你偿还」也提醒我们，有还愿，就代表曾经有祷告，也代表曾经有恩典。大卫称神为「听祷告的主」，因为人终究是有限的，我们需要神。甚至大卫承认：「罪孽胜了我。」我们不是每一次都能靠自己胜过，但神愿意赦免。神从未离开，祂仍然让人来到祂面前。

 2. 祢使我们亲近（v4）
「你所拣选、使他亲近你。」原来不是我们先寻找神，而是神主动拣选、使我们亲近祂。第3节才说「罪孽胜了我」，第4节却说「你使他亲近你」。神赦免我们，是要把我们重新带回祂面前。神不只是让我们来一下，而是让人「住在你院中」。最后大卫说：「我们必因你居所、你圣殿的美福知足了。」真正的福，不只是外在顺利，而是在神里面先得着饱足。有神，本身就是福。

二、是祢使我们得欢呼（诗 65:5–8）
1. 拯救唯独出于祢 (v5-7) 
有些事情，人可以解决；但有些事情，我们需要的不是解决，而是拯救。人可以努力、沟通、找方法，但人不能成为自己的救主。有一些处境、捆绑，甚至真的需要神迹。神「以大能束腰」，安定诸山，平静诸海、波浪和万民的喧哗。人有能力，但人的能力终究有边界。到了那个边界，我们会重新发现：人总是需要神，拯救唯独出于祂。

 2. 欢呼是因祢而起（v8）
第7节是「万民的喧哗」，第8节却变成「日出日落之地都欢呼」。真正使人欢呼的，不只是事情终于照我们的意思发生，而是在事情里面，我们再一次看见了神。Hallelujah，就是「你们要赞美耶和华」。真正的欢呼不是「我赢了」，而是：「哈利路亚，是神。」 从一直看问题有多大，变成重新看见神有多大。

三、原来，是祢使大地得丰盛（诗 65:9–13）
1. 祢丰富供应 （v9-10）
第9–10节不断出现「你」：你眷顾、你降雨、你浇灌、你预备五谷。农夫可以犁地，却不能命令雨下来；可以撒种，却不能命令生命发长。人的责任不能取代神的供应。很多时候，我们把供应的管道误认成供应的源头。工作、环境、人都会改变，但真正的源头没有改变。我们要尽责任，却不要把自己活成供应的源头。

 2. 祢使大地滋润（v11-13）
「你以恩典为年岁的冠冕；你的路径都滴下脂油。」有些时候，我们正在过程里，看不见恩典；但回头才发现，有些延迟是预备，有些没有开的门是保护。
更特别的是，神的丰富甚至「滴在旷野的草场上」。旷野本来是荒凉的，但神经过，旷野也可以成为草场。不要太快用今天的旷野，定义神最后要做的事情。 最后，草场、羊群、五谷「这一切都欢呼歌唱」。

总结：哈利路亚，原来一路都是祢。





  
 Psalm 65: ‘It Was You All Along’




  
GK611 Morning Devotion
04.09.2026
Speaker: Ps Asher Chang

Introduction: Warranty!

I. It Is You Who Satisfy Us (Psalm 65:1–4)
1. You Have Never Left Us (v1–3) 
‘Praise is awaiting You, O God, in Zion’ The word ‘awaiting’ here conveys a sense of quiet, silent anticipation. ‘Praise is awaiting You’—it is not that God is worthy of praise only once matters have been resolved, but that He is inherently worthy of praise. ‘And to You the vow shall be performed’ also reminds us that the fulfilment of a vow signifies that there was once a prayer, and that there was once grace. David calls God ‘the Lord who hears prayer’, for human beings are, after all, limited; we need God. Indeed, David even admits: ‘My sins have overcome me.’ We cannot always overcome them on our own, but God is willing to forgive. God has never left us; He still invites us to come before Him.

 2. You Draw Us Near (v4) 
‘You have chosen him and drawn him near to You.’ It is not that we seek God first, but that God actively chooses us and draws us near to Him. Verse 3 states, ‘My sins have overcome me’, yet verse 4 declares, ‘You have drawn him near to You’. God forgives us so that He may bring us back into His presence. God does not merely allow us to come for a short while, but enables us to ‘dwell in Your courts’. Finally, David says: ‘We shall be satisfied with the good things of Your house, of Your holy temple.’ True blessing is not merely external prosperity, but first finding satisfaction in God Himself. To have God is, in itself, a blessing.

 II. It is You Who Cause Us to Shout for Joy (Psalm 65:5–8)
1. Salvation Comes from You Alone (v5–7) 
There are some matters that people can resolve; but in other matters, what we need is not a solution, but salvation. People can strive, communicate and seek solutions, but they cannot be their own saviours. There are situations and bondages that truly require a miracle. God ‘girdeth Himself with strength’; He steadies the mountains, stills the seas, the waves and the clamour of the nations. People have abilities, but human ability ultimately has its limits. When we reach that limit, we rediscover that people always need God; salvation comes from Him alone.

 2. The Shouting Arises Because of You (v8) 
Verse 7 speaks of ‘the clamour of the nations’, yet verse 8 becomes ‘the lands from the rising of the sun to its setting shout for joy’. What truly causes us to shout for joy is not merely that things have finally turned out as we wished, but that, amidst these events, we have once again beheld God. ‘Hallelujah’ means ‘Praise the Lord’. True rejoicing is not ‘I have won’, but rather: ‘Hallelujah, it is God.’ It is a shift from constantly focusing on the magnitude of the problem to seeing anew the greatness of God.

 III. It is You, After All, Who Make the Earth Abundant (Psalm 65:9–13)
1. Your Abundant Provision (v9–10) 
Verses 9–10 repeatedly use the word ‘You’: You provide for us, You send down rain, You water the earth, You prepare the grain. A farmer may plough the land, but cannot command the rain to fall; he may sow the seed, but cannot command life to spring forth. Human responsibility cannot replace God’s provision. All too often, we mistake the channels of provision for the source of provision itself. Jobs, circumstances and people may change, but the true Source remains unchanged. We must fulfil our responsibilities, yet we must not live as if we were the source of provision.

 2. You Cause the Earth to be Fruitful (v11–13) 
‘You crown the year with Your goodness; Your paths drip with abundance’ At times, whilst we are in the midst of a process, we fail to see the grace; but looking back, we realise that some delays were a preparation, and some closed doors were a protection.

What is even more remarkable is that God’s abundance even ‘drop on the pastures of the wilderness’. The wilderness is by nature barren, yet when God passes through it, it can become a pasture. Do not be too quick to use today’s wilderness to define what God will ultimately accomplish. Finally, the pastures, the flocks and the crops—‘They shout for joy and they also sing’.

 Conclusion: Hallelujah, It Has Been You All Along.